AE Waite - A Magician of Many Parts by RA Gilbert (1987).pdf

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A.E. Waite, Magician of Many Parts
A.E.WAITE
MAGICIAN OF MANY PARTS
.A.GILBERT
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A. E. WAITE
MAGICIAN OF MANY PARTS
R. A. GILBERT
A. E. Waite by Alvin Langdon Coburn, 1922.
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CONTENTS
First published 1987
© R.· A. GILBERT 1987
Preface Page 9
Introduction Page 11
Allrights reserved. No part of this book
may.be, reproduced or utilized in any,form
or by any means, electronic or mechanical,
including photocopying, recording
or by any information storage and
retrieval system, without permission
in writing from the Publisher.
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From the New World Page 15
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'The Church of Rome I found would suit' Page 20
British Library
Cataloguing in Publication Data
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Dangerous Rubbish: Penny Dreadfuls
and a World of Dreams Page'26
Gilbert R.A
A.E. <Waite: .magician of many parts.
1. Waite" Arthur Edward 2. Occult
sciences -- Biography
I. Title
133'.092'4BF1408.2.W3
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4
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The 'Tiresome Verse-Reciter' Page 31
ISBN 1-85274-023-X
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'Love that never told can be' Page 38
Crucible is an imprint of the
Thorsons Publishing Group Limited,
Denington Estate, Wellingborough,
Northamptonshire NN8 2RQ
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'While yet a boy I sought for ghosts' Page 47
Printed and bound in Great Britain
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Dora and the Coming of Love Page 57
1 3 5 7 •9 108 64 2
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Frater Avallauniusand 'The Road of Excess' Page 67
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'Not verse now, only prose' Page 76
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Appendix D: The 'Most Faithful Agreement and
Concordat' Page 181
'He that aspired to know' -
A New Light of Mysticism Page 88
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Appendix E: (I) The Fellowship of the Rosy Cross,
Constitution and Laws Page 183
The Hidden Church and a Secret Tradition Page 97
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Appendix E: (II) The Clothing of Celebrants and
Officers Page 185
'Golden Demons that none can stay' -
An Hermetic Order of the .Golden Dawn Page 105
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Notes Page 189
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Select Bibliography Page 199
The Independent and Rectified Rite:
the Middle Way Page 116
Index Page 203
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14
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'Brotherhood is religion' -
An Adept among the Masons Page 124
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The Way of Divine Union Page 133
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16
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Frater Sacramentum Regis and his
Fellowship of the Rosy Cross Page 142
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The Passing of Arthur Page 155
Afterword: The Faith of A.E. Waite Page 163
Appendix A: (I) The New Light of Mysticism Page 167
Appendix A: (II) 'A Tentative Rite' for 'An Order of the
Spiritual Temple' Page 170
Appendix B: The Constitution of the Secret Council of
Rites Page 173
Appendix C: (I) The Manifesto of 24 July 1903 Page 177
Appendix C: (II) Constitution of the R.R. et A.C.
Page 179
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PREFACE
As I was coming into the world, Waite was going out; and it was my discovery
of this curious, if tenuous, link between us that changed a mild interest in Waite
into a fascination (an obsession, if my wife is to be believed) .for the man and
his work.
I discovered also that Waite was a very private man; his autobiography-
Shadows of Life and Thought, which I have abbreviated throughout the text as
SLT~reveals far less of his outer life than it appears to do, for Waite was more
concerned to expound his mystical philosophy and to encourage others to seek
for themselves the 'Way of Divine Union' than to record his personal history.
In the autobiography he epitomises the image he presented to W. B. Yeats: that
of 'the one deep student of these things known to me'.
But his maddening vagueness and cavalier attitude to the fine details of such
episodes of his lifeas he did choose to relate masked a desire to preservefor posterity
the full story-or at least the story of his adult life, for there was much about
his childhood that was well enough concealed to .make conjecture the principal
tool for its disinterment. Not that he necessarily intended such a careful
concealment, but rather that he neglected to take proper care of his papers (they
were stored in damp cellars and basements) so that many of them deteriorated
badly and some. of the most important were completely destroyed-including
everything that related to his mother's family, and all the letters he had received
from Yeats.
And yet there remain so many of his papers that no biographer could justly
ask for more; by chance (aided, as I like to think, by diligence} I was led first
to his diaries and then to the larger bulk of his papers: personal, commercial,
and esoteric. From other sourcesI obtained copies of his forty years' correspondence
with Arthur Machen, and of his equally prolificcorrespondence with his American
friend, Harold Voorhis. With the aid of the late Geoffrey Watkins I traced many
of those who had known Waite in his later life and recorded their memories
and impressions of him. All of which has taken far longer than it ought to have
done, and many of those who helped me when I began my pursuit of this multi-
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