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Dam Chö Gonpa Yangzab - Holy Dharma of Profound Vision
Dam Chö Gonpa Yangzab
Holy Dharma of Profound Vision
A Dharma teaching transmitted by Guru Padmasambhava to King Mutik Tsenpo,
concealed as Dharma treasure (terma) in the 8
th
century by Yeshe Tsogyal and
revealed again by the very same incarnation of King Mutik Tsenpo named
Gyalwang Rinchen Phuntsog. Most Ven. 3rd Drikung Ontül Rinpoche is now
transmitting this teaching in the 21st century to fortunate students.
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http://www.kagyu-medialab.org/wogmin
DDC - Drikung Dzogchen Community International
Drikung Kagyu Maha Ati (Dzogchen) Lineage
The Lineage Transmission
Guru Rinpoche to King Mutik Tsenpo (son of King Tsirong Deutsen) to Drikung
Tertön Rinchen Phuntsog (17th lineage holder of Drikung Kagyu & YangZab
gTerma Revealer) until the present day lineage holders Chokyi Jungne (Present
Holiness Chuntsang Rinpoche) and Thinley Lhundrub (Present Holiness
Chetsang Rinpoche).
Brief Introduction
The Yang Zab (The Practices of the Very Profound Vision) is regarded as
supreme among all the Yanas--it embodies the very essence of the tantric
teachings. As a Dzogchen practice, it is unique within the Drikung lineage, as it
was revealed by the Drikung Tertön (hidden treasure revealer), Rinchen
Phuntsog, who is also the 17
th
throne-holder of the Glorious Drikung Kagyu
Order.
During the eighth century, King Trisong Deutsen of Tibet, an emanation of
Manjushri, invited Guru Rinpoche to the Land of Snows in order to subdue
demonic forces hostile to the Dharma. Having accomplished his wishes and
having founded Samye Monastery, the king showed signs of approaching death,
and soon passed away. The king's son, Prince Mutik Tsenpo (also known as Sena
Lek) became king, and received the Yang Zab empowerments and instructions
from Guru Rinpoche.
The youthful king found that his father’s duties were so numerous that he had
little time to practice Dharma. Guru Rinpoche instructed him to put the practice
into text form and prepare six copies on durable sheets of gold, turquoise, copper
and other materials.
These were then wrapped in precious materials and hidden by Yeshe Tsogyal in
Zhoto Terdrom on the limestone massif to the north, in the Great Assembly Hall
of the Sky Dancers’ cave (Khandro Tsok Khang Kiri Yang Zong Namkha Phug)
located in a towering peak.
Drikung Tertön Rinchen Phuntsog revealed the terma himself an emanation of
King Mutik Tsenpo, during the first half of the sixteenth century. The Yang Zab
has been transmitted uninterruptedly down through the Drikung lineage to the
present.
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http://www.kagyu-medialab.org/wogmin
Dam Chö Gonpa Yangzab - Holy Dharma of Profound Vision
Contents
1. Introduction to Yangzab Dzogchen Terma
2. Motivation, Reason and Understanding
3. Meditation posture and exhaling stale air
4. Preliminary practices
5. Precious human life
6. Impermanence
7. Faults of cyclic existence - Samsara
8. Cause and effect of Karma
9. Refuge in the Three Roots and Triple Gem
10. Vajrasattva practice for purification of defilements and karma
11. Mandala offering to amass merit
12. Guru Yoga - Generating Ultimate Cognition
13.
Dedication
Transcribed from the teachings given by Drikung Ontül Rinpoche at Manjushri Vihara
Centre in Penang State, Malaysia on 15 - 17 June, 2001.
page 3
http://www.kagyu-medialab.org/wogmin
DDC - Drikung Dzogchen Community International
The Yangzab-Dzogchen Terma Introduction
Tonight we have the great opportunity to gather here again to receive the
precious Dharma teachings entitled “Dam Chö Gonpa Yangzab,” the Holy
Dharma of Profound Vision. There will be a series of topics from the Yangzab
Cycle of Dharma Collection and path, the purpose being to put the teachings into
practice.
In Tibetan Buddhism, there are three great Dharma paths that are well known,
namely the Maha Ati (Dzogpa Chenpo or Dzogchen), Maha Mudra (Chakgya
Chenpo or Chakchen) and the Madhyamika (Middle View). All three of these
great Dharmas are essentially one and the same without difference. However,
there are differences in the methods used on each of the great paths. As for the
Yangzab, which is basically from the Dzogchen category, it is extremely
profound and swift in achieving the final goal of full realization, or Buddhahood.
There is a saying with regard to Dzogchen practices, after receiving the
teachings:
- If one practices Dzogchen in the morning, one will attain Enlightenment
in the morning.
-
If one practices Dzogchen in the evening, one will attain Enlightenment in
the evening.
- If one who practices Dzogchen has great positive merit and karma, one
will attain Enlightenment immediately.
The teaching we are going to receive is called the Drikung Dzogchen practice. It
was called this for the reason that Gyalwang Rinchen Phuntsog revealed it from
hidden treasure. The Drikung Dzogchen compilation is arranged according to
the methods used in Dzogchen collections.
During his reign, the Tibetan King Trisong Deutsen started constructing the
Samye Monastery. The local demonic forces were very hostile to the Dharma and
created many obstacles in the process of constructing Samye. As progress was
therefore hindered, the demonic forces were successful in keeping the Dharma
from flourishing. In order to subdue all these demonic forces, the King invited
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http://www.kagyu-medialab.org/wogmin
Dam Chö Gonpa Yangzab - Holy Dharma of Profound Vision
Guru Padmasambhava from India. Upon the arrival of Guru Padmasambhava,
all the demonic forces were subdued and the Dharma thus began to flourish.
Guru Padmasambhava taught and transmitted many teachings to Prince Mutik
Tsenpo (the son of King Trisong Deutsen), one of which was the Profound Vision
(Yangzab) teaching. These teachings were concealed as Dharma treasures (Tib:
gTerma
) in specific locations for the benefit of future generations. Gyalwang
Rinchen Phuntsog, who was the incarnation of Prince Mutik Tsenpo, revealed
the Hidden Dharma Treasure from the White Limestone Massif, at its
concealment place called Zhoto Terdrom in Tibet.
Dzogchen is a system of gradual practice and one of its requirements is that one
has to start from the preliminary practices (ngondro). The Vajra Master will
transmit the Preliminary Teachings and the students will put it into practice. This
method of transmission and practice will prepare the student for the next
schedule of teachings and practice on meditation on the Deity Hayagriva. Prior
to that, fortunate students will receive the Empowerment of the Wrathful and
Peaceful Deities (Shithro Lhatsho). This gradual system of teaching and practice
will pave the way toward the completion stages of the practice.
Motivation, Reason and Understanding
In general, beings from all walks of life have something to practice in life that is
called Dharma. Whether they are Buddhist or from other religions is of no
concern, the major goal is to achieve happiness and to eliminate all suffering.
Dharma practice is the method applied to achieve happiness and eliminate
suffering. Although this is the common wish in practicing the Dharma, there are
different views and various methods of achieving happiness and eliminating
suffering.
All of us here are Buddhist and follow the teachings of the Buddha. Buddhism is
called “Nangpa” in Tibetan, which means “those who look inside.” Where do we
look inside? We look inside our mind, with the hope of being able to find
Buddha Nature in our very own mind. It is said that all sentient beings possess
the same nature as that of the Buddha. If one is unable to find this nature, it
means that this nature is temporarily covered with defilements. The very
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