Vigil_Service.pdf

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the all- night vigil

VSENO!„Noe BD?! N^e

Russian Orthodox Church

of the Nativity of Christ

Erie, Pennsylvania

2010

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VSENO!„Noe BD?!N^e

the all-night vigil

the beginning of the all-night vigil

That is, of Great Vespers.

A fter sunset, the ponomar comes to the

superior and makes a bow. Having re-

ceived a blessing, he goes and rings the

call to prayer on the large bell, as the supe-

rior and the brethren assemble in the holy

church. Meanwhile, the lamplighter lights

the candles in order and prepares the

censer. Next all the largest bells are rung.

By now, both the superior and the

brethren are seated at their places. The

priest, together with the ponomar, comes

before the holy doors. They make three

bows and then they bow together to the su-

perior. If the superior is absent, they bow

to both choirs. Having entered the sanctu-

ary, the priest puts on the epitrachelion.

Taking the censer and incense, he says the

prayer over the censer to himself silently.

He censes the holy altar on all sides as well

as the table of oblation and the entire sanc-

tuary. The ponomar takes a candle, goes

NAÇA!LO VSENO!„NAG} BD?!N6{

si1r/ç\ veli1k'[ veçe1rni.

p º zahºje1n'i ï3b] sl>nca, priho1ditq

paraéklis'a1rhq kœ nastº[1tel÷, tvºri1tq

pºklºne1n'e. i` vze1mq blgßve1n'e, i`zwe1dq

bl>gºv/sti1tq vœ veli1k'i kanba1nq, si1r/ç\

ko1lºkºlq, do1ndeje nastº[1tel\ i` bra1t'[

sºberï1ts[ vº st>Ë÷ cr>kv\. Kadilºvœjiga1tel\

je, vœjigaetq sv/∑i2 po1çinu, i` ï`gºtº

vl[1etq kadi1lnicu. Pºse1mq, ï`dar[1÷tq vº

vs[2 t[jça1¥wa[ kanba1ny. i` nastº[1tel÷je

i` bra1t'i s/d[1∑iµ ko1jdº na svºeµ m¤st/.

Èére1¥ je sœ paraeklis'a1rhºµ, priho1ditq predq

st>y1[ dve1ri. tvºr[tq g>, pºklo1ny. ta∆.

pºklºn[1÷ts[ nastº[1tel÷ ø3ba vœkï1p/ ra1vnº.

a3∑e n¤st\ nastº[1tel[, tº2 na1º`ba li1ka

pºklºn[1÷ts[. i` vœwe1dq vº st>y1i º`lta1r\,

vºzlºga1etq Èére1¥ nas[2 patrahi1l\. i` pr'eµ

kadi1lº, i` ƒim'[1nq. gl>etq ml>tvu,

kadi1lnu÷ vœ ta1¥n/ seb‹. i` kadi1tq ]3krßtq

st>a1g] prßto1la, i` je1rtvenikq, i` ve1s\ st>y1i

º`lta®. paraé`klis'a1rhq je vœze1mq sv/∑÷2,

pre∂ho1ditq Èére1÷ s¤vernymi dve11rmi. i` vºzœ

glasi1tq velegla1sn].

K elevsa1¥te. re1kwe, v ºsta1nite.

i`gï1menuje i` bra1t'[µ vºsta1vwiµ. Èére1¥

je priwe∂, pre∂st>y1[ dve1ri. tvºritq

pºklºnq skadi1lºmµ kº i`gï1menu. gl>[,

vseb‹.

b lgßvi2 vl∂kº kadi1lº i` ƒim'[1nq.

i` ]`bra1∑s[ kaditq krßtºø`bra1znº st>y1[

dve1ri. ta1je. na desno1¥ stran‹,

nastº[1∑'i ø3bra=. pºtºµ i` nal¤vº¥ stran‹,

i` nanalo1e ø3bra= pra1zœdnika, i`

nastº[1tel[, pºseµ priwe∂ pre∂ st>y1[ dve1ri.

gl>etq Èére1¥ veleglßnº. G dßi blgßvi. ta∆.

out the north door ahead of the priest, and

exclaims in a loud voice:

K elevsaite, i.e., A rise!

The abbot and the brethren stand up. The

priest stands before the holy doors and makes

a bow to the abbot, holding the censer and

saying to himself:

B less, master, the censer and in-

cense.

Tu r ning around, he censes the holy doors

in the form of a cross, and then the icon to the

right of the holy doors, the icon to their left,

the icon of the feast on the analogion and the

superior. Having returned to the holy doors,

The priest says in a loud voice: L ord,

bless. And then: G lory to the holy,

consubstantial, life-giving and un-

divided Trinity, always, now and

ever, and unto the ages of ages.

S la1va st≥¤¥ é`dinºsË∑n/¥ i`

jivºtvºr[1∑e¥ i` nerazd/li1m/¥,

tr’c/, vsegda2 i` nn>/ i` prßn] i`

vo1v/ki v/kºµ.

Naçina1etq dºmesti1kq, re1kwe gºlºv∑i˚.

The domesticos, that is the choir director,

responds:

A men. Come, let us worship

God our King. ( thrice ) .

a` mi1n\. P r'id¤te pºklºniµs[

cr>vi na1wemu bg>u, g∆.

i` pa1ki gl>etq é`di1nº∑i, velegla1sn]

p¤n'eµ.

And then he sings in a loud voice, in the

8th tone, these words again, thus:

Pr 'id¤te pºklºni1ms[ i` pripadeµ,

to1ç'÷ vo1glaß, i≥. B lgßbi2 dw>e mº[2 g>a.

prip¤√. b lgßve1nq é`si2 gdßi, sºglawa1÷∑iµ je

kli1rik]µ, gdßi bj>e mo1¥ vºzœveli1çils[ é`si2

Ω/l]2.

i` prºçee, πalma2 tºg]2, pº÷tq na1 ]`ba

kli1rºsa.

Èére1¥ je kadi1tq vtº2 vre1m[ st>y1[

i`ko1ny, i` nastº[1tel[ i` kli1rºsy i` vs÷2

bra1t'÷ po1çinu. pºse1mq, kadi1tq pa1ki

st>y1[ dve1ri, i` nastº[1∑'i ø3bra=. i` pra1zdni˚

nanalo1e. i` nastº[1tel[ to1ç'÷ é`di1nºgº. i`

†ho1ditq vº ø`lta1r\. i` †da1vq kadi1lº, i`

sne1mq patrahi1l\. vºzlaga1÷tq nasebe2

klºbuki2. i` sta1vwe pre∂st>y1mi dve1rmi,

tvºr[tq, g>, pºklo1ny. ta∆, i` nastº[1tel÷

pºklºnq dºzeµli2. a3∑e n¤st\ nastº[1tel[,

tº2 na ø3ba kli1rºsa. i` † we1dq sta1nïtq

ko1jdº na svºe1mq m¤st/. é`gda1 je re∑i2,

sti˙, †ve1rzœwu teb‹ rï1ku vs[1çeska[, i`

tºgda2 tvºritq gºlºv∑1i˚ pºklºne1n'e kº

i`gï1menu, i` vºv=ywa1etq glßa vysºça¥we. ta∆

Èére1¥, pa1ki, vºzlaga1etq nas[2 patrahi1l\. i`

sta1vq pre∂st>y1mi dve1rmi, pºklan[1ets[, g∆,

do1pº[sa. ta1je nastº[1tel÷. i` gl>etq

ml>tvy veçe1rn'[ †krºve1nº÷ glavo1÷.

C ome let us worship and fall down [before

Him]. followed by: B less the Lord, O my soul.

And all the chanters join in the refrain:

B lessed art Thou, O Lord. O Lord my God,

Thou hast been magnified exceedingly.

And both choirs sing the rest of the psalm

( Psalm 103 ) .

Meanwhile, the priest censes the holy

icons, the superior, the choirs and all the

brethren in order; afterwards, he again censes

the holy doors, the principal icons and the icon

of the feast on the analogion, and the superior

once again. He returns to the sanctuary, gives

back the censer, takes off the epitrachelion.

He and the ponomar put on their hats

( klobuk ) , stand before the holy doors, make

three bows and then a prostration to the supe-

rior; if the superior is absent, to the two

choirs. Each goes to his usual place. When the

singers come to the verse, “W hen Thou open-

est Thy hand, all things shall be filled with

goodness ,” the choir director makes a bow to

the abbot, and raises his voice higher. The

priest again puts on his epitrachelion, stands

before the holy doors, makes three bows from

the waist and a bow to the superior, and says

the Evening Prayers with head uncovered.

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