Aleister Crowley - The Sixth Chakra of the Human Body.pdf
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The Six Cakra in the Human Body
The Six Câkrâ in the
Human Body.
{Transcription from holograph notebook of Aleister Crowley}
1. Mûlâdhâra the
place of the Root
or
of Beginnings
is at the base of the spinal column. It has 3
petals & 55 rays, & is the seat of Prithivi or
Bhu
.
Here Kundalinî lies coiled in 3½ coils in the form of a serpent, over the entrance of the Sushûmna
canal, so closely knit together around it that no Prana can pass.
2.
Svadisthâna.
the “proper place” of Kundalini i.e. in the Yogi. Situated in the navel.
Seat of the
Apo
tatwa.
3.
Manipûra
the “city of gems” so-called because very brilliant. In the Solar Plexus.
Abode of
Agni
tatwa.
4.
Anáhata
also called
Hridiyama
means “sound without collision” or “heart”.
In the heart.
Abode of
Vâyu
tatwa.
5.
Vishûddha
means “purity”.
In the root of the neck below larnyx.
Seat of
Akâsa
tatwa.
6.
Ajñâ
between the eyebrows. Means “Knowledge”.
Seat of
Mano
tatwa.
7.
Sahasrâra
above the head means the “thousand-petalled”
There are 3 breathings:
Rechakam: throwing out
Kumbhakam: storing
Purakam: inhaling
First Breathing
Practice
for purifying the
Nadi
(rivers or {...})
Assume an Asana (posture) which keeps the spine & head in one vertical straight line.
With the thumb & ring-finger of the r.h. close Pingala & do Recakam through Ida.
[Note
Also
Pîngala
is the Solar (
Surya
= 6) current on the r.h. side of the human male
– 1 –
The Six Cakra in the Human Body
body;
Ida
is the Lunar (
Candra
= 9) current on the l.h.
In women these are reversed.
Sushumna
or Devamarga (path of the gods) is in the middle & is the vehicle of Agni.]
Then without any intermission, do Purakam through Ida.
Then close Ida with the ring-finger & do Recakam through Pingala.
And so on.
One cycle may be inaccurately termed a
Prana-yama
.
Let him do 80 such 4 times a day; but not more than 80.
The times of day are
(a) one hour before dawn
(b) at noon before feeding (This applies universally)
(c) About sunset
(d) Midnight
Ascertain the rate of Pranayama each man for himself: the idea is to breathe slightly more slowly,
but much more deeply, than usual.
Prana-yama
means “control of Prana”. Prana is the cosmic Spirit of Life.
By restraining breath, then, we restrain Prana: by restraining Prana we restrain thought: thought,
departing, leaves room (Heb. in space) for nothingness.
It now becomes permissible, the nerves being purified to do a more-correctly-so-described Prana-
yama, which is identical with above but
internal
Kumbhakam.
A
Yoglet
may know when his Nadî are purified by the appearance of the following signs:
1. Clear skin
V
2. Beautiful voice
V
3. Calm appearance of face
4. Bright eyes
5. Hearing constantly the
Nada
(silence)
Pratyâhâra
the “drawing towards” of all the faculties: i.e. introspection as a constant and trained
natural attitude.
Dhârana
“mental concentration on one object.” This results from Pratyahara.
Dhyâna
is “when the thought-stuff flows in a continuous stream towards the object of Dhârana.
Cittam
the thought stuff.
– 2 –
The Six Cakra in the Human Body
Samâdhi
is when the soul, remaining fixed in Dhyâna, discards the phenomenon meditated on, &
remains concentrated on its
noumenon
.
There are two sorts of Samadhi
Sa-vikalpa with a subject
Nir-vikalpa without a subject
Sa-vikalpa gives power.
Nir-vikalpa gives Môksha.
Moksha
beggars description. It surpasses thought & may inaccurately be compared to Nirvana.
Moksha is the Peace or Bliss resulting from Nir-vikalpa.
There are two sorts of Moksha
Abhâva
Non-existent i.e. to sense and thought
Ahamkâra
the ego-making faculty
Ahimsa
non-injuring.
The Constitution of the
Human Organism
Atma
the Self or Knower
Sat
absolute existence
Chit
——— wisdom
Ananda
——— ecstasy or bliss
These are not qualities of the Atma, but Atma is these three.
Anthakarana
the internal instrument
C Atma
D Manas the mind or thought faculty
A Buddhi the discriminating faculty
B Cittam the thought-stuff
E Ahankara egoity
N.B. Manas & Chittam differ as the movement of the waters of a lake differ from the water itself.
Next come five organs of knowledge
Gnanendriyam
.
{
D
Five organs of action
Karmendriyam
.
A
Five subtle airs or
Prânas
.
B
The five tatwas
C D A B E of E
– 3 –
{
C
The Six Cakra in the Human Body
The Atma of Antakarana has 5 sheaths, called Kos’a.
C 1. “Body of bliss” is innermost
Anandamayakosá
is still an illusion. Atma Buddhi & Manas at most participate.
2.
Manomayakosá
the illusionary thought-sheath including Manas Buddhi Chittam Ahankara
in union with one or more of the Gnanendriyams
3.
Viññanamyakosá
the consciousness sheath consists of Antakârana in union with an organ of
action or of sense (Gnan- & Karm-endriyam.)
4.
Pranamayakosá
Here we drop below Antakârana. Consists of the five airs.
5.
Annamayakosá
“Body of nourishment.” The faculty which feeds on the five tatwas.
The three
Sharirani
, or bodies
1.
Karana Sharira
Causal Body almost = the protoplast
2.
Sukshuma Sharira
Subtle Body. Consists of vital airs &c.
3.
Sthula Shirara
Gross Body.
{...}
1
incarnated soul, plunged in Tamas, Rajas & Sattvas (Darkness, Energy, & Calm) & limited
by above-cited 25 instruments, & the Freed Soul, pure Atma or Paramatma or Viananukti, which by
virtue of practice of Yoga has seperated itself from the bondage of the 25 & is united to pure
Brâhma.
2
3
{...}
4
Tatsâvitútvarényåm
Bhârya Orasys Dhimahi
Dhiya Yo Na Prachoddyat
——||——
Aum! Let us meditate on the Adorable Light of That divine Savitri, May She enlighten our minds!
Aum! Tat Sat! Aum!
O the Existant Truth! O!
1
The top portion of the notebook is cut off here.
2
Note in ms: <discriminate between Jivatma the {arrow pointing to Brahma in the line above}>
3
Note in ms (Yorke’s hand): <In the Hand of Allen Bennett, Frater Iehi Aour and then Skikkhu Ananda Metteya.>
4
The title has been cut off.
– 4 –
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