06 The Green Books - A Reformed Druid Anthology.pdf

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PART SIX
THREE
GREEN
BOOKS
Reformed Druids like stories and short pithy wisdom sayings. Over
the years, various Arch-Druids have collected good stories to share
with their fellow Grove members, especially during the meditative
part of the Order of Worship. Some consider the meditation to be
the very heart and purpose of the ritual, so chose a selection care-
fully. If you can’t find one, perhaps one of these may work for you.
At Carleton, the first Green Book (named after its cover), proved
influential, but the 2nd and 3rd volumes seem much less so.
T HE D RYNEMTUM P RESS
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TABLE OF CONTENTS
Sayings of Mohammed
Morning Star
Overwhelming
1966 Introduction by Frangquist
1976 Introduction by Shelton
1996 Note by Scharding
Sayings of the Unitarians
Out of the Stars
GREEN BOOK Volume One
Sayings of Baha’u’llah
Sayings of the Ancient Druids
On the Soul
On Politics
On Religion
On Various Things
Sayings from the Poets
A Faery Song
The Prophet
Fergus and the Druid
Sayings of the Hindus
Rig-Veda: To the Waters
The Arthura Veda: Hail!
Upanishads:Self
Rig-Veda: Creation
Bhagavad Gita: Atman
Sri-Ramakrishna
Sayings of the Hindus
Sayings of the Psychologists
GREEN BOOK Volume Two
Celtic, Native American,African, Hindu & Greek Writings
Sayings from the Buddhists
Four Noble Truths
Questions not Edification
Rain Cloud
Mahayana Ideal
Sayings from the Buddhists
English Poetry
Stopping by the Woods
Jabberwocky
Welsh and Irish Poetry
Sayings from Zen Masters
The Waterfall
Sadness in Spring
Rain Outside
Winter and Warfare
Mountain Snow
Bright Trees
Spoils of Annwn
Cad Goddeau
Leadership
Sunshine Through My Window
Suggested further reading
Two Mice
Miracles
Gutei’s finger
Dialogue for Lodging
Haiku
Sayings of the Taoist Sages
Thirty Spokes
Block of Wood
Water
Counting Words
Traveling
Thirteen Fold Mysteries
Nichol’s 13
Williams’ 13
Graves’ 13
Another 13
Sayings of Confucius
Confucius the Man
On learning
Reciprocity
Religion
Gentlemen
The Voyage of Bran
Proverbs of the Modern Gaels
From the Old Testament
Advice
Attitudes
Behavior
Company
Contentment
Death
Education & Experience
Fate
Fighting
Foolishness
God & Heaven
Greed
Hope
Humor
Psalm 104
Psalm 8
From the New Testament
Sermon on the Mount
I Corinthians 13
From the New Testament
Sayings from the Zoroastrian
Prayer for Guidance
Sayings from the Zoroastrian
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Hypocrisy & Integrity
Love
Nature
Politics
Pride
Tact & Talk
Wisdom
Work
GREEN BOOK Volume Three
Oriental and Monotheist Wisdom
Zen Koans
See his Buddha Nature
Yueh holds it
Pai-yuns’ Black and white
The Dry Creek
Yueh-shan’s Lake
Living Alone
Nan Ch’uan’s rejection
Wisdom of the Native Americans
Born Natural
Sacred Earth
Silent Vigils
Simple Truth
Courtesy
Conversation
Persistence
Crowned Leadership
Pine Tree Chiefs
Not By Bread Alone
Show Me
Free Wisdom
Quarreling about God
God Made Me This Way
Pausing
Please Listen
The Views of Two Men
Misfortune
Pretty Pebbles
The Power of Paper
Frantic Fools
Cities
The White Man’s Dreams
The Vigil
Thoughts from Confucius
Tao of Pooh
The Stone cutter
The Cork
Te of Piglet
Making the best of it
Sherlock on religion
Emperor’s horses
Incognito
Three Treasures
Fantasies
Live, but live well
Illusions
Samurai’s late supper
The Gospel According to Zen
Jesus said...
Gasan and the bible
Stringless Harp
Eat when Hungry
Sporting Fish
Empty Boats
Three in the Morning
Zen Archery
Meshing Nets
Wisdom of the Africans
Proverbs on Wisdom
Proverbs on Truth and Falsehood
Proverbs on Human Conduct
Proverbs on Virtue
Proverbs on Cooperation and Contentment
Proverbs on Opportunity
Proverbs on Human Beings
Proverbs on Nature
Proverbs on Leadership
The Butterflies of Chuang Tzu
The Dream
What is Acceptable?
The Argument
Happy Fish
Seven Openings
Look Under Your Feet
The Sacred Tortoise
The Frog in the Well
The Caged Sea-bird
Swimming Boatmen
Old Man Fall into Water
More Wisdom of the African World
Wisdom of the Hindus and Greeks
Frogs Desiring a King
The Bat, the Birds and the Beasts
the Dog and the Wolf
The Fox and the Grapes
The Lion and the Statue
The Man and His Wives
The Two Crabs
Hercules and the Waggoner
The Man and the Wooden God
The Miser
The Bundle of Sticks
The Buffoon and the Countryman
The Serpent and the File
Christian Selections
Is God A Taoist?
Christian Thoughts
John Shea and bird
Monika Hellwig Catholic
On Nature and On Blood
Original Lilith Myth
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Oriental and Monotheist Wisdom
Wisdom of the Africans
Wisdom of the Hindus and Greeks
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Scots Gaelic Poems
Not a Good Pupil
Hidden Depths
The Secret
The Wisdom of Silence
Grateful to Allah
Safety
Happiness is not where you seek it
There is More Light Here
The Blind Man and the Lamp
Salt is not Wool
The Trip
Something Fell
The Tax Man
Appreciation
Forgotten Question
A Moment in Time
All I Needed was Time
The Short Cut
To Deal with the Enemy
The Heron
The Great Artist
Three Random Pieces
Brotherhood
A Starfish
An Island with Two Churches
Wit and Wisdom of Islam
The Fool and the King
The Breaking
The Stink of Greed
The Claim
Names
The Muezzin’s Call
The Drum
The Majesty of the Sea
Ambition
Acquaintance
The Guest
The Man with the really ugly face
The Mirror
Is it Me?
The Gypsy and his Son
Where There’s a Will
The Sermon of Nasrudin
Nasrudin and the Wise Men
First Things First
Whose Shot was That?
Same Strength
The Value of the Past
Second Thoughts
The Orchard
The Grammarian
Wit and Wisdom of Islam
Various Other Quotes
Art, Beauty, and Poetry
Community and Conversation
Custom, Justice, and Law
Death and Fate
Earth and Ecology
Education and Learning
Fear and Freedom
Fools and Humor
Leadership
Practical Simplicity
Prayer
Priests
Religion
Silence
Travel
Truth
Wisdom
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Various Other Quotes
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The Green Book
Volume One
the consciousness of the Carleton Grove, larger even, perhaps, than
the Druid Chronicles. These meditations were gathered by David
Frangquist as an aid to lazy Arch-Druids (or so he said), and the
collection was bound in green covers which readily distinguish it
from the black covers of the Book of Worship and the blue covers of
the Archives; indeed at Carleton it is called simply “the green book”—
and that has become in effect its title. These meditations found their
way with increasing frequency into services at Carleton, not from
increasing laziness, but from increasing awareness of the treasures
that David had gathered together between the green covers. Mem-
bers of the grove would often borrow the book for their own medita-
tion and reflection, and eventually the essence and core of Druidism
at Carleton could be found in seminal form within this free-form,
eclectic collection more than any place else—save only the great world
at large, whence, after all, these meditations came.
And so we have thought it appropriate to print The Green Book
to bring it to a larger audience, in the hope that others, too, may find
it useful in the search for awareness. The pages of the original are
unnumbered, for David encouraged his successors to add such medi-
tations as they found appropriate. We encourage our readers to do
likewise, and have accordingly left the pages unnumbered. There
have been additions since David’s time, but they have been few. For
this edition we have included several selections that have long wanted
adding; the Yeats poems, for example, which have almost become
part of the Carleton liturgy. We have resisted the temptations to
make a few excisions. We should especially have liked to excise the
“Sayings of the Ancient Druids” which are no more Druidic than is
Stonehenge, and which certainly cannot be said to represent the
beliefs of the Reformed Druids; yet David included it, and we shall
not gainsay him.
Herewith, then is The Green Book, in substantially the same form
as it was bequeathed to Carleton by David. May you find joy in the
reading!
The Original 1966 Introduction
Those who join the Reformed Druids are, in one sense or an-
other, religious rebels. They are usually fed up with the hypocrisies
and inadequacies of the institutionalized churches. They seek a sa-
tyric outlet, and they find it in Druidism. But they are seldom anti-
religious. On the contrary, they often feel that there is in fact some
truth to be found in religion, and this belief is affirmed in the Basic
Tenets. A common complaint among Druids is that the truth has
been obscured because they have been forced, more or less against
their will, into various particular religious molds. They seek to be
freed—freed in order to freely seek, and to make independent judg-
ments on what passes for religious truth.
Druidism, as an institution, must remain independent. It can never
hope to profess absolute truth; for when it does, it then will become
no better than the fossilized institutions from which its members
have fled. But even while it systematically shuns dogmatism, it can—
and must—still lead. It must provide the opportunity for discovery,
which many of its members have never had. It must, in short, pro-
vide in its written meditations a taste of the writings of the world’s
great religions, in the hope that this taste will stimulate a wider search
for knowledge and wisdom in the quest for religious truth.
As Arch-Druid, you are charged with preparing meditations which
will prove meaningful to the congregation. In order to do this, you
must choose selections from the Buddhists, the Hindus, the Taoists,
the Muslims, and many others, as well as from the Bible. You must
provide a wide variety in order to give truth a chance. The best method
is to study widely yourself. But this can be too time-consuming. I
therefore strongly urge you to purchase, for your own edification, an
excellent and useful collection: Viking Portable #5, Henry Ballou’s
World Bible. It is available in paper for less than $2.00, or in hard-
cover for slightly more. The selections are short and illuminating,
and the editor exhibits a bias which can almost be called Druidic. It
makes a good beginning.
For those Arch-Druids who are lazier still, or who suddenly find
themselves in desperate need of a meditation at the last minute, I
offer the following collection. It is hoped that the collection, although
short, is representative and especially useful for Reformed Druids.
Richard M. Shelton
Ellen Conway Shelton
Editors, 1974
Note by the Current Editor
The Green Book (volume 1) never quite made it to being officially
published. By 1976, all but a few of the exemptions from copyrights
were acquired. However, the task became too difficult and other con-
cerns occupied the attention of the Sheltons. As a result, the legality
of publishing this collection is rather dubious and it probably will
remain as an underground publication. For no particular reason, I
have kept their selections in the order that they were presented to me
(including a rebellious selection from the Old Testament that is mis-
chievously hiding in the Buddhist section of The Green Book). I
have neither deleted nor added any new selections to the first vol-
ume, but you may feel free to add new selections or take out selec-
tions (especially the ones from the “Ancient Druids”), if you wish.
As stated before, The Green Book, was near to the heart of Druid-
ism until the early 80’s when Carleton Druidism lapsed. When it
revived in the mid-80s, Carleton students had taken a greater inter-
est in Neo-Paganism, Wiccan and Native American beliefs; areas
rarely explored before that time. As a result, The Green Book has
not received much attention since due to its Monotheistic and Asian
foci. However for me, the Green Book is a powerful reminder of the
breadth of sources that Reformed Druidism can and should draw
upon during the searches for religious truth.
I have been especially encouraged to follow David’s request that
the Arch-Druid should collect and distribute meditations conducive
to Druidism (a vague and daunting task!). I have, as of 1994, pub-
lished two other volumes of meditation; which are just as dubious
David A. Frangquist
Editor, 1966
PREFACE to 1976 Edition
In the first few years after the foundation of Reformed Druidism
at Carleton College, there became attached to the office of Arch-
Druid three collections of written material, which became known
collectively as the Three Books of the Arch-Druid. Handed down
over the years from Arch-Druid to Arch-Druid, they have acquired
for the Druids at Carleton some measure of venerability, such as the
scant age of the Reform can confer.
The first of these, The Book of the Worship of the Earth-Mother,
preserves much of the liturgy used in the beginning, though indeed
as the Reform grew, so did the realization that liturgy cannot remain
fixed and static while religious outlook changes. So today each pre-
siding priest is encouraged to write liturgy that he can celebrate with-
out antagonizing his own religious scruples; and while much is still
drawn from the Book of Worship, its influence is less than it once
was. The second book, the Archives, though of much historical in-
terest, has hardly ever borne much influence on the religious activity
at Carleton.
By contrast, the Book of Written Meditations has waxed large in
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