Incredible Creed Of The Jehovah's Witnesses.pdf

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Incredible Creed of the Jehovah's Witnesses
Incredible Creed of the Jehovah's Witnesses
Incredible Creed
of the
Jehovah's Witnesses
By Rev. Dr. Rumble, M.S.C.
$1 each
The Witnesses of Jehovah constitute one of the most vigorous and spectacular
religious propagandist bodies of the present day. Throughout the world an army of
persistent enthusiasts tramp from door to door, urging people to adopt their
teachings as a matter of life and death. They claim to have made over a million
converts in recent years, chiefly in America; and they have been written up in the
"Saturday Evening Post", "Collier's Weekly" and the "Reader's Digest" as a
phenomenon of both national and international importance.
This new sect originated in the U.S.A., to which the world owes Mormonism,
Christian Science, Seventh Day Adventists, Father Divine, and so many other
strange religious outbreaks. Charles Taze Russell, a draper of Pittsburgh,
afterwards known as "Pastor" Russell, was the founder of the movement in 1872.
Nathan Homer Knorr, its present head, prefers to say, "We broke in on the history
of Jehovah's Witnesses" in 1872. And that leads us to the question of names.
EVOLUTION OF A NAME
No modern movement, in its efforts to establish itself, save perhaps that of the
Communists, can rival the Witnesses of Jehovah in the technique of masquerading
under ever-changing titles.
Russell began by preaching what he termed the "Millennial Dawn," and his
followers soon became known as "Millennial Dawnists." Before long, however,
Russell had adopted the title, "Zion's Watch Tower Tract Society." In 1896 this was
changed to "The Watch Tower Bible and Tract Society." In 1909 he thought the
"People's Pulpit Association" sounded better, the headquarters of which he
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Incredible Creed of the Jehovah's Witnesses
established at Brooklyn, New York. In 1909 he resumed the title "Watch Tower
Bible and Tract Society." In 1914 the work was being carried on as the
"International Bible Students' Association."
The same tactics were adopted in the publishing of literature. In 1919 a magazine,
"The Golden Age," appeared. In 1937 this same magazine was appearing as
"Consolation." In 1946 its name was changed to "Awake." These constant
changes compelled those who had refuted the movement under one name to begin
all over again; and whilst they were catching up with current fashions, the
Russellites were enabled to gain enough recruits to get firmly established.
At last came their present and apparently permanent name. In 1931 Judge
Rutherford decided that henceforth the "Millennial Dawnists" would be known as
the "Witnesses of Jehovah."
Nathan Knorr now tells us that "Jehovah God is the Founder and Organizer of the
Witnesses on this earth," and that He Himself indicated this as "the appropriate
designation of His earthly ministers." Surely it is strange that Russell himself, the
founder of the movement, had no notion of that!" For Russell died in 1916, fifteen
years before this discovery was made. And whence came the discovery? In 1931,
Judge Rutherford came across the text in Isaiah 43:10, "Ye are my witnesses, saith
the Lord."
That Isaiah the prophet had the Russellites in mind over 700 years before Christ is
an absurd supposition for which not an atom of proof exists. Anticipating that
difficulty, Nathan Knorr protests, "We have not arbitrarily assumed this God-given
name." Why not? "Well, we are witnessing, aren't we!" is his reply. "What we are
doing proves that the name is applicable to us." But to what are these people
witnessing? Certainly not to the truth revealed by God, as we shall see. If merely
witnessing, no matter to what one witnesses, makes one a messenger of God, then
Communists, who are witnesses par excellence with their world-wide propaganda
on behalf of Marxian Socialism, have more right than the Russellites to pretend to a
divine commission. But Nathan Knorr just by-passes these difficulties. "God," he
writes, "has always had His witnesses. Abel first; then a long line through from
Enoch, Noah, Abraham, Moses, Jeremiah to John the Baptist. Taking pre-
eminence over all is Christ 'the faithful and true Witness,' Who designated others.
"Ye shall be witnesses to Me unto the uttermost parts of the earth." (Acts 1:8)
Jehovah's Witnesses are merely the last of this long line of God's earthly servants."
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Incredible Creed of the Jehovah's Witnesses
There is, of course, no proof whatever that the Witnesses of Jehovah have any
connection with the previous witnesses mentioned. Moreover, their doctrines are a
flagrant contradiction of the teachings of those previous witnesses.
CHARLES TAZE RUSSELL
Charles Taze Russell was born in Pittsburgh, PA in 1852, the son of a draper who
later established his business in Allegheny. Charles became an earnest worker in
the local Congregational Church, but was soon obsessed with an overwhelming
horror of hell and the gloomy prospects of the Calvinist theology of that time held
out the mass of humanity. Charles went about chalking up in all kinds of places
warnings of hell for unbelievers; and in 1869, at the age of 17, tried to convert an
atheist whom he happened to meet. But the atheist destroyed Russell's own faith,
and he became an infidel also. Never again would he believe in hell!
Russell, however, although he had given up attending church, could not leave his
Bible alone, and soon he discovered that the could believe in the Bible without
believing in hell – for the simple reason, he says, that the Bible does not teach the
existence of hell at all.
At the age of 20 he began preaching this "good news," and with "no hell" as a most
attractive plank in his platform, soon gained followers. He sold the draper's
business he had inherited from his father, and in 1878 assumed the title of "Pastor
Russell," founding a new religion of his own.
He became a prolific writer, at first borrowing his ideas from the works of J. H.
Paton, of Michigan, USA, published under the title of "Day Dawn". Russell
proclaimed these ideas as his own divinely-inspired doctrines, merely substituting
the title "Millennial Dawn" for "Day Dawn" to distinguish his system from Paton's.
Later he changed to the less recognizable Studies in the Scriptures.
Russell claimed to have written more explanatory books on the Bible than the
combined writings of Paul, John, Arius, Waldo, Wycliffe, and Martin Luther, whom
he said to have been the six great messengers of the Church preceding himself.
He began, as did the founders of so many other Adventist sects, with the idea that
the Second Coming of Christ and the Final Judgment were near at hand; and then
ranged over the whole of Sacred Scripture, claiming an infallibility far beyond that
claimed by any Pope, as an interpreter of God's revelation. His followers accepted
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Incredible Creed of the Jehovah's Witnesses
him as the "Seventh Messenger" or "Angel" referred to in Ezekiel 9, and held that
he would rank next after St. Paul in the "gallery of fame" as an exponent of the
Gospel of Christ, the Great Master.
Yet, what kind of a man was this Charles Taze Russell? He was certainly an expert
at making money, whether in the drapery business until he sold it, or by
investments in mines and real estate, or by the selling of his books, and of "miracle
wheat." Unfortunately, he was legally compelled to restore to the purchases the
money he had obtained for his miracle wheat, on the score that it had been
dishonestly extracted from them. But honesty was not Pastor Russell's
predominant virtue. Under oath in court at Hamilton, Ontario, Canada, in 1913, he
declared in support of his claims to be an expert Scripture scholar that he knew
Greek. Handed a Greek New Testament, he was forced to admit that he did not
know even the Greek alphabet; and that he knew nothing of Hebrew or of Latin,
despite his pretensions to a knowledge of those languages also. Not to know such
languages is no crime, of course. But to make lying pretensions to a knowledge of
them is scarcely in keeping with claims to be a prophet of God; whilst to do so
under oath is the still worse sin of perjury.
Not less unbecoming in this self-styled prophet was the fact that his wife divorced
him in 1897 on charges of adultery with two different women, a stenographer and a
housemaid; and that the judge flayed him, after granting the divorce, for his general
ill-treatment of his wife. To avoid payment of the alimony ordered by the court,
Russell promptly transferred his property, worth over $240,000, to the "Watch
Tower Bible" and "Tract Society."
Russell died on October 31, 1916, in a Santa Fe train near Pampa, TX on his way
to Kansas City; and he is now seldom mentioned by the Witnesses of Jehovah.
This man, once held by his followers to rank next after St. Paul in the "gallery of
fame," has been practically forgotten by the later generation dominated by his
successor.
JUDGE J.F. RUTHERFORD
At the time of Russell's death there was a man named Joseph Franklin Rutherford
serving a prison sentence in Atlanta on a charge of sedition during the first world
war then raging." This man, on his release from prison, took over control of the
Russellite organization.
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Incredible Creed of the Jehovah's Witnesses
Rutherford was born in 1869, and became a lawyer in 1892. Chosen as attorney
for the organization, he was shrewd enough to see its possibilities, and threw in his
lot with it. As president, he wished to be known by the impressive title of "Judge
Rutherford," though he was never officially appointed as a judge. His forceful
personality set the movement definitely on its feet. He poured out unending books
and pamphlets to keep the publishing business going, teaching new doctrines of
which Russell had never heard and often quite opposed to what Russell himself
had taught. It was he, as we have seen, who devised in 1931 the new title
"Witnesses of Jehovah." The prominence he gave to the slogan, "Millions now
living will never die," brought crowds flocking to hear him wherever he was billed to
speak. But, alas, he was not one of the millions fated not to die.
On January 8, 1942, Judge Joseph Franklin Rutherford bade goodbye to this world
in the palatial villa he had built at San Diego, CA, as an official residence pending
the return of the Lord to judge the living and the dead.
NATHAN HOMER KNORR
On Rutherford's death, Nathan Homer Knorr was elected as president of the Watch
Tower Organization. Born in Bethlehem, Pennsylvania in 1905, he was converted
to the Russellites at the age of 16 through reading some Watch Tower
publications. In 1923, aged 18, he became a full-time preacher on Sundays,
working as a packer and shipper at the Brooklyn headquarters on week-days and
devoting his evenings to the study of the Bible as interpreted by Russell and
Rutherford. In 1932 he became general manager of the Brooklyn publishing
offices; in 1934 was elected to the Board of Directors; and in 1942 was chosen as
successor of Judge Rutherford, in whose place he still reigns supreme.
"THE NEW CHRISTIANITY"
The Witnesses of Jehovah conceive it to be their first duty to denounce all other
religious bodies. Rutherford declared that "religion was introduced into the world by
the Devil." "For more than three years," he declaimed, "Jesus continued to
proclaim the truth and to warn the people against the practice of religion." "For
religion," declared Rutherford, "dishonors and reproaches the name of Jehovah
God, whilst Christianity honors and vindicates the name of Almighty God. This is
why true Christians are always persecuted by religionists."
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