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Feng Shui Secrets for the Work Place
Modern science has only recently discovered that the earth's
atmosphere is crowded with powerful but invisible energy waves
and lines that enable us to enjoy telephones and radios, fax
machines and satellite communications. The ancient Chinese
scientists discovered the existence of these energy lines many
centuries ago. They described these invisible atmospheric lines
of energy in symbolic terms, referring to them as the Dragon's
cosmic breath if they were beneficial and as its killing breath if
they were unfavorable.
For those that are interested, we offer a basic overview and
history of Feng Shui. This information is not necessary to
implement the Feng Shui changes. For those of you that are
anxious to get started, just skip to the “Secrets” section.
Understanding Feng Shui
Feng Shui was the name given to the practice of beneficially
harnessing these energy forces. People of Chinese origin have
long known about Feng Shui. Over the centuries it has been
passed by word of mouth from generation to generation, so that
those ignorant of its philosophical underpinnings, have come to
regard it as superstitious practice.
Feng Shui is the art of living in harmony with the land, such that
one derives the greatest benefits, peace and prosperity from
being in perfect equilibrium with Nature. Feng Shui holds out the
promise of a life of meaningful abundance to those who follow
its principles and precepts when building their homes and
workplaces.
Perhaps it is knowledge and practice of this ancient science that
has enabled Chinese immigrants and their families all over the
world to succeed and flourish, building respectable businesses
for themselves, and living in harmonious interface with their
neighbors in their adoptive lands.
Feng Shui cannot be viewed narrowly either as a science, with
"magical" formulae, nor as an art based totally on instincts. It is
a flexible mixture of both, and to practice it effectively,
conceptual principles extracted from ancient classical manuals
must be applied in consonance with the thinking man's intuition
and personal judgments.
To further complicate the practice, there are also elements of
superstitious beliefs superimposed on the whole body of Feng
Shi principles. These cannot be ignored nor forgotten. Indeed,
today's Feng Shui veterans frequently and successfully employ
symbolism and village-type superstition.
Brief Feng Shui History
Feng Shui has been practiced in China at least since the Tang
Dynasty. The most ancient master in this art is generally
believed to be Yang Yun Sang who is universally acknowledged
as the Founder of Feng Shui.
Master Yang left a legacy of classics that have been preserved
and continuously studied to this day. He was the principal
advisor of the court of the Emperor Hi Tsang (A.D. 888), and his
books on Feng Shui made up the major texts on which
succeeding generations of practitioners based their art.
Master Yang's emphasis was on the shape of the mountains,
the direction of water courses, and above all, on locating and
understanding the influence of the Dragon, Cha's most revered
celestial creature. His doctrines were detailed in three famous
classic works that wholly describe Feng Shui practice in terms
of colorful Dragon metaphors.
The first of these, "Han Lung Ching", contains the "Art of
Rousing the Dragon". The second, "Ching Nang Ao Chih",
comprises the methods of determining the location of the
Dragon's lair. While the third book is "I Lung Ching", translated
under the title "Canons approximating Dragons". This third book
provides the methods and techniques on how to find the Dragon
in areas where they do not prominently stand forth.
The Form and Compass Schools
Master Yang's principles came to be regarded as the "Form
School" of Feng Shui, which rationalizes good or bad sites in
terms of Dragon symbolism. According to this school, good
Feng Shui locations require the presence of the Dragon, and
where there is the true Dragon, there will also be found the
White Tiger.
Feng Shui Masters who subscribe to the Form School begin
their search for favorable locations by first searching for the
Dragon. Emphasis was thus put on landforms, shapes of hills
and mountains, waterways, their orientations and directions.
While Dragon symbolism was the principle mainstay of the Form
School, there eventually emerged a second major system that
approached the practice of Feng Shui from quite different
perspectives. This second system laid stress on metaphysical
speculations, using the symbols of the I Ching - or Book of
Changes, and the Trigrams and the Hexagrams - three and six-
lined symbols to calculate good and bad Feng Shui.
The Trigrams were placed around an eight-sided octagonal
symbol called the Pa Kua, and according to where each of
these eight Trigrams were placed, other corresponding
attributes and symbols were further identified. These refer to
colors, to different members of the family, to specific compass
directions, to one of the five elements and to other attributes.
Each of these symbols and attributes were supposed to offer
"clues" for designing homes, for allocating different rooms, for
different purposes and for assigning different members of the
family to different corners of the home in order to maximize
auspicious Feng Shui for the entire family.
This second major system came to be collectively referred to as
the Compass School of Feng Shui, and depending on which
branch of this school is being practiced, the calculations took on
different equations and methods.
Certain branches of Compass School also emphasized the
influence of the planets on the quality of locations. In contrast to
the Form School, it assigned only minor importance to
landscape configurations, relying heavily instead on complex
calculations of actual dimensions, compass directions and
sectors of main entrances and important rooms.
By the late 19th and early 20th centuries, however, the two
schools had merged completely. Theories of the Form School
including beliefs in Dragon symbolism gained wider acceptability
and practice amongst followers of the Compass School. Today,
Feng Shui practitioners in Hong Kong and Taiwan customarily
practice a hazy combination of both schools.
Between the two schools, the Form School, with its heavy
emphasis on the natural landscape, requires a greater amount
of intuitive insight. It is therefore considered harder to practice
even though the Green Dragon/White Tiger symbolisms are
relatively easy to comprehend. The Compass School method is
harder to learn and its formulae more difficult to grasp, but once
mastered, is considered easier to practice due to its more
precise methodologies.
Poison Arrows
Feng Shui also warns against Shar Chi or the killing breath. This
brings misfortune and a great deal of bad luck, and is caused by
the presence of secret Poison Arrows.
Pointed, angled and sharp objects that seem to be aimed
directly at a house, and especially at its main front door create
poison Arrows. And the foul energy that emanate from them
travel in straight lines, carrying with them ill fortune and other
odious effects. Feng Shui experts strenuously warn against
sleeping, sitting, working, eating and living in places that are hit
or attacked by these invisible pernicious forces.
When one's main door or sitting and sleeping positions lie in the
path of such energy forces, the consequences are believed to
be extremely negative, and sometimes even disastrous, causing
grave misfortune to the residents or individuals affected. The
sharper and more threatening the poison Arrow, the more dire
are the repercussions of being "hit" by these Poison Arrows.
Misfortune caused by such arrows takes the form of illness,
missed opportunities, lawsuits, quarrels, financial losses, and
other forms of bad luck. Feng Shui offer a variety of solutions to
combat or avoid Poison Arrows, and knowledge of Feng Shui
enables practitioners to both diagnose and take proper
precautions against Poison Arrows.
Examples of Poison Arrows are straight roads, rivers or railways
lines that seem to be aimed directly at one's main front door. Or
they could be caused by the triangular shaped rooflines caused
by neighbors' homes. Or by the sharp edge of big buildings.
These are very strong Poison Arrows that can cause severe bad
luck that manifest in the form of ill health, sickness, and even
death.
Examples of other Arrows that can affect households are when
a single tree trunk, a telephone pole, or a transmission tower
which is located directly in front of the main door. The pernicious
effect of all these Poison Arrows must be deflected, dissolved or
diffused. Feng Shui recommends several ways of doing this,
and they have to do with blocking or redirecting the Shar hi
away from the house. Thus main door directions can be shifted,
trees can be planted, or walls can be built to combat Poison
Arrows.
Here are records of unsuitable site conditions for
commercial buildings:
when the ground is made up of sandy and wet ground
When grass or plants cannot grow
When the ground at the back is lower than that in front
When the south side of the site is high and the north side
is low
When the surrounding ground is high and the actual site
is sunken
When the ground is filled with sand
When the ground is a deserted piece of land especially
after a fire outbreak
When the site is at the end of a cul-de-sac or T-junction
Five Elements of Feng Shui
Feng Shui is heavily influenced by the theory of the Elements. In
the Chinese scheme of the Universe, there are Five of these
Elements, i.e. Wood, Fire, Metal, Earth and Water. All Chinese
astrological sciences including the tines, years, and dates of
birth are categorized as one of these elements. The five
Elements are also associated with colors, seasons, directions,
and planets. Thus for example:
FIRE is red, an auspicious color. Fire is also summer and is
South. The color black represents WATER. It is also the North
and Winder. WOOD is the East. It is represented by the color
Green METAL is white or sometimes gold. Metal symbolizes the
West. EARTH is Yellow. Earth is also the Center
For Feng Shui and divination purposes, it is necessary to know
that these Five Elements have a mutually productive cycle and
a mutually destructive cycle.
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