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Preface
xi
Introduction
xiii
CHAPTER ONE. RAVANA, LORD OF LANKA, ASKS FOR INSTRUCTION
3
(1)*
CHAPTER TWO. COLLECTION OF ALL THE DHARMAS
22
(22)
§ I.
Mahamati Praises the Buddha with Verses
§ II.
Mahamati's "One Hundred and Eight Questions"
23
(23)
§ III.
"The One Hundred and Eight Negations"
31
(34)
§ IV.
Concerning the Vijnanas
33
(37)
§ V.
Seven Kinds of Self-nature (svabhava)
35
(39)
§ VI.
Seven Kinds of First Principle (paramartha), and the Philosophers' Wrong Views regarding the Mind Rejected
§ VII.
Erroneous Views held by Some Brahmans and Sramanas Concerning Causation, Continuation, etc.; The Buddhist Views Concerning Such Subjects as Alayavijnana, Nirvana, Mind-only, etc.; Attainments of the Bodhisattva
36
(40)
§ VIII.
The Bodhisattva's Discipling himself in Self-realisation
39
(43)
§ IX.
The Evolution and Function of the Vijnanas; The Spiritual Discipline of the Bodhisattva; Verses on the Alaya-ocean and Vijnana-waves
§ X.
The Bodhisattva is to Understand the Signification of Mind-only
44
(49)
§ XI(a).
The Three Aspects of Noble Wisdom (aryajnana)
§ XI(b).
The Attainment of the Tathagatakaya
45
(50)
§ XII.
Logic on the Hare's Horns
46
(51)
§ XIII.
Verses on the Alayavijnana and Mind-only
49
(54)
§ XIV.
Purification of the Outflows, Instantaneous and Gradual
(55)
§ XV.
Nishyanda-Buddha, Dharmata-Buddha, and Nirmana-Buddha
51
(56)
§ XVI.
The Sravaka's Realisation and Attachment to the Notion of Self-nature
52
(58)
§ XVII.
The Eternal-Unthinkable
53
(59)
§ XVIII.
Nirvana and Alayavijnana
55
(61)
§ XIX.
All Things are Unborn
(62)
§ XX.
The Five Classes of Spiritual Insight
56
(63)
§ XXI.
Verses on the Triple Vehicle
58
(65)
§ XXII.
Two Classes of the Icchantika
§ XXIII.
The Three Forms of Svabhava
59
(67)
§ XXIV.
The Twofold Egolessness (nairatmyadvaya-lakshana)
60
(68)
§ XXV.
Assertion and Refutation (samaropapavada)
62
(70)
§ XXVI.
The Bodhisattva Assumes Various Personalities
64
(72)
§ XXVII.
On Emptiness (sunyata), No-birth, and Non-duality
65
(73)
§ XXVIII.
The Tathagata-Garbha and the Ego-soul
68
(77)
§ XXIX.
A Verse on the Philosophers' Discriminations
70
(79)
§ XXX.
The Four Things Needed for the Constitution of Bodhisattvahood
§ XXXI.
On Causation (Six Kinds), and the Rise of Existence
72
(82)
§ XXXII.
Four Forms of Word-discrimination
75
(85)
§ XXXIII.
On Word and Discrimination and the Highest Reality
76
(86)
§ XXXIV.
Verses on Reality and its Representations
77
(88)
§ XXXV.
Mind-only, Multitudinousness, and Analogies, with an Interpolation on the Dualistic Notion of Existence
78
§ XXXVI.
The Teaching (dharmadesana) of the Tathagatas
84
(96)
§ XXXVII.
Four Kinds of Dhyana
85
(97)
§ XXXVIII.
On Nirvana
86
(98)
§ XXXIX.
Two Characteristics of Self-nature
87
(99)
§ XL.
Two Kinds of the Buddha's Sustaining Power (adhishthana)
(100)
§ XLI.
On the Chain of Causation (pratityasamutpada)
90
(103)
§ XLII.
Words (abhilapa) and Realities (bhava)
91
(104)
§ XLIII.
On Eternality of Sound (nityasabda), the Nature of Error (bhranta), and Perversion (viparyasa)
92
(106)
§ XLIV.
On the Nature of Maya
95
(109)
§ XLV.
That All Things are Unborn
96
(110)
§ XLVI.
On Name, Sentence, Syllable, and Their Meaning
97
(112)
§ XLVII.
On Inexplicable Statements (vyakritani)
98
(114)
§ XLVIII.
All Things are and are not (Verses on Four Forms of Explanation)
99
(115)
§ XLIX.
On the Sravakas, Srotaapanna, Sakridagamin, Anagamin, and Arhat; on the Three Knots (samyojani)
100
(116)
§ L.
The Intellect (buddhi), Examining and Discrimnating
105
(122)
§ LI.
The Elements, Primary and Secondary
106
(123)
§ LII.
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