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The decadence and depravity of the ancient Romans are a common-
place of serious history, popular novels and spectacular films. This
book is concerned not with the question of how immoral the ancient
Romans were but why the literature they produced is so preoccupied
with immorality. The modern image of immoral Rome derives from
ancient accounts which are largely critical rather than celebratory.
Upper-class Romans habitually accused one another of the most lurid
sexual and sumptuary improprieties. Historians and moralists
lamented the vices of their contemporaries and mourned for the virtues
of a vanished age. Far from being empty commonplaces these asser-
tions constituted a powerful discourse through which Romans nego-
tiated conflicts and tensions in their social and political order. This
study proceeds by a detailed examination of a wide range of ancient
texts (all of which are translated) exploring the dynamics of their
rhetoric, as well as the ends to which they were deployed. Roman
moralising discourse, the author suggests, may be seen as especially
concerned with the articulation of anxieties about gender, social status
and political power. Individual chapters focus on adultery, effemi-
nacy, the immorality of the Roman theatre, luxurious buildings and
the dangers of pleasure.
This book should appeal to students and teachers of classical
literature and ancient history. It will also attract anthropologists and
social and cultural historians.
THE POLITICS OF IMMORALITY IN ANCIENT ROME
The Politics of Immorality
in ancient Rome
CATHARINE EDWARDS
Lecturer in Classics and Ancient History
University of Bristol
CAMBRIDGE
UNIVERSITY PRESS
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