Księga Welesa.pdf

Księga Welesa

Księga Welesa [1]

Tłumaczenie: ?.

Zobacz w Wikipedii hasło Księga Welesa </table>

Deseczka 1 (II 1)

Dlaczegoż nie pamiętamy dawnych chwalebnych czasów, zmierzając niewiadomo dokąd.

Spoglądamy wstecz i mówimy, że wstydzimy się poznawać obie strony Nawii-Prawii-Jawii i

wszystkiego wokół doświadczać i rozumieć. [2]

Oto [3] Darzbog stworzył nam to i tamto – wszystko co istnieje. Światło gwiazd lśni dla nas, i

w tej otchłani Darzbog zawiesił ziemię, aby była tak utrzymywana, Oto dusze przodków

które świecą nam gwiazdami z Iru.

Ale oto Grecy napadli na Ruś i niegodziwość szerzą w imieniu swych Bogów. A my -

mężowie, nie wiemy dokąd biec i co robić. Wszak co zostało przewidziane Darzbogiem w

Prawii – jest nam nie widoczne. A w ślad za nią – jak ta oto wojna – Jawia się porusza, i ta

tworzy nasze życie. Kiedy odejdziemy – to śmierć. Jawia jest ruchem, tym co stworzone

przez Prawię. Nawia – jest przed nią , i po niej – Nawia. A przecież w Prawii istnieje Jawia.

Otrzymaliśmy mądrość o starożytności i dusze pogrążyliśmy w nią. Oto ona, wiedza nasza,

jakbyś nie uważał – i tak już coś innego następuje. Oto wszystko wokół nas tworzy siłę

Bogów. Widzimy to w sobie, otrzymaliśmy to jako dar Bogów, i na Ich potrzeby. Zatem robić

to znaczy podążać za Prawią.

Oto dusze naszych bohaterów spoglądają na nas z Iru. I Żalia płacze tam nad nami i mówi,

że lekceważymy Prawię-Nawię-Jawię. Lekceważymy ją i jesteśmy głusi na prawdę. Nie

jesteśmy godni być darzbożymi wnukami. Jako że jedynie modląc się do bogów i dusze

nasze czyste mając, i ciała, możemy życie otrzymać z praojcami w Bogach, zlewając się w

prawdę jedyną! Jakeśmy wnuki Darzboga.

Spójrz, ruski rozumie, jakże wielki jest Rozum Boski! Głoście więc jego chwałę, i temu się

poświęcajcie i z Bogami obrócicie się w jedność... Ulotne jest nasze życie i musimy , tak jak

nasze kone, pracować, mieszkając z cielętami, owcami i bydłem naszym na ziemiach swoich,

od wrogów ratując się, podążać na północ...

Księga Welesa

Deseczka 2а (II 2а)

Nie ten jest mężem prawym, kto się obmywa i o którym mówią ze jest bogobojny, ale ten u

którego w pełni pokrywają się słowa z czynami. Dlatego już w starożytności było

powiedziane, abyśmy jak dziadowie nasi dobro tworzyli. I my będziemy orać pola nasze i

sławni będziemy.

Takoż i w czasach Zielonosława , Boruś i Ruś porąbana była wrożym ramieniem i szerzyło

się zło i niegodziwość. Kniaź nasz był w niemocy. i posłał synów swoich na bitwę, a oni

zostali przez wrogów pokonani. Wiecu nie posłuchali i co było postanowione nie

przestrzegali. I dlatego zostali pobici i w niewolę pojmani.

Czyż nie takoż dzisiaj powiadamy? Kniaziami są naszymi i nie powinni chodzić na południe

aby ziemie zdobywać dla nas... i dzieci naszych . A tam Grecy na nas napadli, jak tylko Boruś

od nas się oddzieliła. I była siecz wielka i wiele miesięcy.

Sto razy Ruś się odradzała i sto razy była rozbita od północy do południa. I tak jak

praojcowie nasi trzodę prowadzali i byli przez Oriego – ojca do ziemi ruskiej przywiedzieni. I

na cierpienia liczne nie zwracali uwagi i rany i zimno. Tak oto dotarli do tego miejsca i

osiedli onegdaj na ziemi ruskiej.

I dwakroć ćma czasu minęła, a po tych dwuch ćmach przyszli Waregowie. .. I ziemię

Chazarów, u których byliśmy w poddaństwie, zabrali w swoje ręce.

A jeszcze był naród Ilmerów liczący od stu do dwustu rodów. Naród nasz osiedlił się pośród

Ilmerów, jako że przybył do ziemi ruskiej później. A przecież oni braćmi są naszymi i do

nas... podobni. Jakże odróżnić jeszcze, przecież nas od zła chronili.

I u nich wiec był nieraz, i to co powiedziane było ... na wiecu, to po prawdzie było. A czego

na wiecu nie przyjęto, tego być nie miało prawa... Od zgromadzenia do zgromadzenia razem

kniaziów wybieraliśmy i tak oto żyliśmy i pomoc im okazując i tak było. My trawy znaliśmy i

wiedzieliśmy jak dzbany w ogniskach wypalać, jakoż i oni dobrymi garncarzami byli, jak

bydło prowadzać i ziemię orać – wszystko rozumieli... Takoż i nasi ojcowie. I napadł na nas

zły ród. I dlatego ...

Deseczka 2b (II 2b)

... musieliśmy ukryć się w lasach i żyć tam jako myśliwi i rybacy, aby uniknąć

niebezpieczeństwa. Tak przeżyliśmy ćmę jedną i zaczęliśmy miasta stawiać i wszędzie

wokół paleniska zakładać. A po ćmie drugiej nastąpił chłód wielki, ruszyliśmy więc na

południe gdyż miejsca tam są zbożorodne. A tam rzymianie nasze bydło brali po cenie, która

była umówiona i słowa dotrzymywali. I powędrowaliśmy na południowy ... zielone trawy i

mieliśmy mnóstwo bydła...

Deseczka 3а (II 3а)

Modlimy się do Welesa, Ojca naszego, aby puścił na niebo Konnicę Suriego i aby Suria

wkroczył na niebo aby obracać wieczne złote koła. Przecież to słońce nasze, które oświetla

nasze domostwa i przed którego obliczem bledną oblicza palenisk domowych. Ogieńkowi

temu, Semurgle Bogowi mówimy aby się pojawił i pokazał na niebie i oddał się pracy swej,

aż światło stanie się błękitem... Nazywamy go jego imieniem „ Ognieboże ” i idziemy

pracować. I jak co dzień odmówiwszy modlitwę i nasyciwszy ciało posiłkiem idziemy w pole

aby podjąć trud nasz. Tak jak nakazali bogowie każdemu mężowi aby pracował na chleb

swój.

Księga Welesa

Jesteśmy wnukami Darzbożymi, ulubieńcami bożymi i boże rodło w prawicy dzierżąc,

opiewamy sławę Cudownego i do wieczora pięciokroć Bogów wysławiamy codziennie.

Suricę pijemy na znak wdzięczności i obcowania z bogami, którzy w Swarogu istota, takoż

piją za nasze szczęście.

Kiedy opiewamy sławę Cudownego, złoty koń Suriego galopuje po niebie. A kiedy wracamy

do domu, utrudzeni, rozpalamy ogień i posilamy się jedzeniem. I mówimy Jakaż jest miłość

boska do nas i odchodzimy w sen, jako że dzień przeszedł i ciemność nastała.

I jeszcze oddajemy dziesiątą część naszym Ojcom i setną władzy. I tak pozostajemy mili

bogom, o ile Bogów sławimy i modlimy się do nich z ciałem obmytym wodą czystą .

Ten tekst jest niekompletny. Jeśli możesz, rozbuduj go .

Przypisy

[1] Tłumaczenie w trakcie....

Istnieją dwa tłumaczenia rosyjskie bezpośrednio z oryginału: S.Lesnogo i N.Słatina.

Różnią się one gdyż niektóre znaki są słabo czytelne, wiele słów jest zapisanuch

pojedyńczym znakiem i to w jakiej formie jest on użyty trzeba wywnioskować z kontekstu,

a tu są największe różnice. Ja posługiwałem się oboma tekstami starając się uśrednić.

[2] Tekst oryginalny lekko się rymuje, ale nie każda linijka.

[3] Słowo oto zostało użyte, zamiast specjalnej litery (czytanej : sie bo), służącej do

inwokacji i rozpoczynającej większość linijek w oryginale.

Source: http:/ / pl. wikisource. org/ w/ index. php? oldid=59709

Contributors: Niki K, 1 anonymous edits

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