FORTY_HADEETH_QUDSI.pdf

FORTY

HADEETH

QUDSI

H.C.I.S

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INTRODUCTION

The following is a collection of 40 Hadeeth Qudsee. But what is Hadeeth Qudsee and how

do they differ from other Hadeeth? The following discussion is given in the introduction to

the book titled "Forty Hadeeth Qudsee" published by: Revival of Islamic Heritage Society,

Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait.

Hadeeth Qudsee are the sayings of the Prophet Muhammad ( sal-Allaahu ‘alayhe wa

sallam ) as revealed to him by the Almighty Allaah. Hadeeth Qudsee (or Sacred Hadeeth)

are so named because, unlike the majority of Hadeeth which are Prophetic Hadeeth, their

authority (Sanad) is traced back not to the Prophet but to the Almighty.

Among the many definitions given by the early scholars to Sacred Hadeeth is that of as-

Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says:

"A Sacred Hadeeth is, as to the meaning, from Allaah the Almighty; as to

the wording, it is from the Messenger of Allaah ( sal-Allaahu ‘alayhe wa

sallam ). It is that which Allaah the Almighty has communicated to His

Prophet through revelation or in dream, and he, sal-Allaahu ‘alayhe wa

sallam , has communicated it in his own words. Thus Qur’aan is superior to

it because, besides being revealed, it is His wording."

HADEETH COLLECTION

HADEETH QUDSEE 1:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu), who said that the Messenger of

Allaah (sal-Allaahu ‘alayhe wa sallam) said:

“When Allaah decreed the Creation He pledged Himself by writing in

His book which is laid down with Him: ‘My mercy prevails over my

wrath.’”

It was related by Muslim (also by al-Bukhaaree, an-Nasaa’ee and Ibn Maajah)

HADEETH QUDSEE 2:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu), who said that the Messenger of

Allaah (sal-Allaahu ‘alayhe wa sallam) said: Allaah Almighty has said:

“The son of Aadam denied Me and he had no right to do so. And he

reviled Me and he had no right to do so. As for his denying Me, it is

his saying: He will not remake me as He made me at first [1] - and the

initial creation [of him] is no easier for Me than remaking him. As for

his reviling Me, it is his saying: Allaah has taken to Himself a son,

while I am the One, the Everlasting Refuge. I begot not nor was I

begotten, and there is none comparable to Me.”

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It was related by al-Bukhaaree (also by an-Nasaa’ee)

HADEETH QUDSEE 3:

On the authority of Zayd ibn Khalid al-Juhanee (radi-Allaahu ‘anhu), who said:

“The Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam) led the morning

prayer for us at al-Hudaybiyah following rainfall during the night. When the

Prophet (sal-Allaahu ‘alayhe wa sallam) finished, he faced the people and

said to them: ‘Do you know what your Lord has said?’ They said: ‘Allaah

and his Messenger know best.’ He said: ‘This morning one of my

servants became a believer in Me and one a disbeliever. As for him

who said: We have been given rain by virtue of Allaah and His mercy,

that one is a believer in Me, a disbeliever in the stars [2] ; and as for

him who said: We have been given rain by such-and-such a star, that

one is a disbeliever in Me, a believer in the stars.’ ”

It is related by al-Bukhaaree (also by Maalik and an-Nasaa’ee)

HADEETH QUDSEE 4:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu), who said that the Messenger of

Allaah (sal-Allaahu ‘alayhe wa sallam) said: Allaah said:

“Sons of Aadam inveigh against [the vicissitudes of] Time, and I am

Time, in My hand is the night and the day.” [3]

It was related by al-Bukhaaree (also by Muslim)

HADEETH QUDSEE 5:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu), who said that the Messenger of

Allaah (sal-Allaahu ‘alayhe wa sallam) said: Allaah (glorified and exalted be He) said:

“I am so self-sufficient that I am in no need of having an associate.

Thus he who does an action for someone else's sake as well as Mine

will have that action renounced by Me to him whom he associated

with Me.”

It was related by Muslim (also by Ibn Maajah)

HADEETH QUDSEE 6:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu), who said: I heard the Messenger of

Allaah (sal-Allaahu ‘alayhe wa sallam) say:

“The first of people against whom judgment will be pronounced on the Day

of Resurrection will be a man who died a martyr. He will be brought and

Allaah will make known to him His favours and he will recognize them.

[The Almighty] will say: ‘And what did you do about them?’ He will say:

‘I fought for you until I died a martyr.’ He will say: ‘You have lied - you did

but fight that it might be said [of you]: He is courageous.’ And so it

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was said. Then he will be ordered to be dragged along on his face until he

is cast into Hell-fire. [Another] will be a man who has studied [religious]

knowledge and has taught it and who used to recite the Qur’aan. He will

be brought and Allaah will make known to his His favours and he will

recognize them. [The Almighty] will say: ‘And what did you do about

them?’ He will say: ‘I studied [religious] knowledge and I taught it and I

recited the Qur’aan for Your sake.’ He will say: ‘You have lied - you did

but study [religious] knowledge that it might be said [of you]: He is

learned. And you recited the Qur’aan that it might be said [of you]:

He is a reciter.’ And so it was said. Then he will be ordered to be dragged

along on his face until he is cast into Hell-fire. [Another] will be a man

whom Allaah had made rich and to whom He had given all kinds of wealth.

He will be brought and Allaah will make known to his His favours and he

will recognize them. [The Almighty] will say: ‘And what did you do about

them?’ He will say: ‘I left no path [untrodden] in which You like money to

be spent without spending in it for Your sake.’ He will say: ‘You have lied

- you did but do so that it might be said [of you]: He is open-handed.’

And so it was said. Then he will be ordered to be dragged along on his

face until he is cast into Hell-fire.”

It was related by Muslim (also by at-Tirmidhee and an-Nasaa’ee)

HADEETH QUDSEE 7:

On the authority of Uqbah ibn Amir (radi-Allaahu ‘anhu), who said: I heard the Messenger

of Allaah (sal-Allaahu ‘alayhe wa sallam) say:

“Your Lord delights at a shepherd who, on the peak of a mountain crag,

gives the call to prayer and prays. Then Allaah (glorified and exalted be

He) say: ‘Look at this servant of Mine, he gives the call to prayer and

performs the prayers; he is in awe of Me. I have forgiven My servant

[his sins] and have admitted him to Paradise.’ ”

It was related by an-Nasaa’ee with a good chain of authorities

HADEETH QUDSEE 8:

On the authority of Abu Hurayrah (radi-Allaahu ‘anhu) from the Prophet (sal-Allaahu

‘alayhe wa sallam), who said:

“A prayer performed by someone who has not recited the Essence of the

Qur’aan [4] during it is deficient (and he repeated the word three times),

incomplete. Someone said to Abu Hurayrah: [Even though] we are behind

the Imaam? [5] He said: Recite it to yourself, for I have heard the Prophet

(sal-Allaahu ‘alayhe wa sallam) say: Allaah, had said: ‘I have divided

prayer between Myself and My servant into two halves, and My

servant shall have what he has asked for.’ When the servant says: ‘Al-

hamdu lillahi rabbi l-alameen’ [6] , Allaah says: ‘My servant has praised

Me.’ And when he says: ‘Ar-rahmani r-rahim’ [7] , Allaah says: ‘My servant

has extolled Me’ , and when he says: ‘Maaliki yawmi d-din’ [8] , Allaah

says: ‘My servant has glorified Me’ - and on one occasion He said: ‘My

servant has submitted to My power.’ And when he says: ‘Iyyaka na

budu wa iyyaka nasta in’ [9] , He says: ‘This is between Me and My

servant, and My servant shall have what he has asked for.’ And when

he says: ‘Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim

ghayril-maghdubi alayhim wa la d-dallin’ [10] , He says: ‘This is for My

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servant, and My servant shall have what he has asked for.’ ”

It was related by Muslim (also by Maalik, at-Tirmidhee, Abu-Daawood, an-Nasaa’ee and

Ibn Maajah)

HADEETH QUDSEE 9:

On the authority of Abu Harayrah (radi-Allaahu ‘anhu) from the Prophet (sal-Allaahu

‘alayhe wa sallam), who said: Allaah says:

“The fist of his actions for which a servant of Allaah will be held

accountable on the Day of Resurrection will be his prayers. If they

are in order, then he will have prospered and succeeded: and if they

are wanting, then he will have failed and lost. If there is something

defective in his obligatory prayers, the Lord will say: ‘See if My

servant has any supererogatory prayers with which may be

completed that which was defective in his obligatory prayers.’ Then

the rest of his actions will be judged in like fashion.”

It was related by at-Tirmidhee (also by Abu Daawood, an-Nasaa’ee, Ibn Maajah and

Ahmad)

HADEETH QUDSEE 10:

On the authority of Abu Harayrah (radi-Allaahu ‘anhu) from the Prophet (sal-Allaahu

‘alayhe wa sallam), who said: Allaah says:

“Fasting is Mine and it I who give reward for it. [A man] gives up his

sexual passion, his food and his drink for my sake. Fasting is like a

shield, and he who fasts has two joys: a joy whin he breaks his fast

and a joy when he meets his Lord. The change in the breath of the

mouth of him who fasts is better in Allaah's estimation than the smell

of musk.”

It was related by al-Bukhaaree (also by Muslim, Maalik, at-Tirmidhee, an-Nasaa’ee and

Ibn Maajah)

HADEETH QUDSEE 11:

On the authority of Abu Harayrah (radi-Allaahu ‘anhu) from the Prophet (sal-Allaahu

‘alayhe wa sallam), who said: Allaah said:

“Spend (on charity), O son of Aadam, and I shall spend on you.”

It was related by al-Bukhaaree (also by Muslim)

HADEETH QUDSEE 12:

On the authority of Abu Mas’ood al-Ansaree (radi-Allaahu ‘anhu), who said that the

Messenger of Allaah (sal-Allaahu ‘alayhe wa sallam) said:

“A man from among those who were before you was called to account.

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