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Runes, Vikings and the New Age
The Skeptics SA guide to
Runes, Vikings and the New Age
Browse any New Age Bookshop and you’ll
ind sets of the ancient Norse Runes whose
magical essence gives them the power of tell-
ing the future and protecting from harm. Not
many of us take this seriously, but we might
accept that it is merely popularized version of
the Norse religion. Closer study shows that the
New Age version of the Runes give us much
more reason to be skeptical. The Norsemen
were a tough race living in a violent age. The
term Viking only applies to the raiders who
burned and pillaged their way around the
European coasts in the 9th – 11th century, but
they were just the most extreme exponents of
their values. Their leaders were men like Eric
Bloodaxe and Thorinn Skullsplitter, and their
elite were the beserkers who worked them-
selves into a psychotic fury before battle. The
greatest honor was to die in battle, as dead
warriors spent the afterlife feasting in Valhalla,
and everybody else went to the gloomy abode
of Hel. The gentler, less macho virtues were
not highly rated.
The New Age wants to rehabilitate the Norse-
men and show them as people of fairness
honor and hospitality, since it is an article of
their faith that any primitive people must be
more spiritually advanced than we moderns.
This sidesteps inconvenient features of their
religion. Blood sacriices were an important
part of worship, as noted by an observer in a
festival at Uppsala: ‘Of every living thing that
is male, they offer nine heads’. This includes
dogs and horses, as well as seventy-two hu-
man captives. Prisoners of war who were not
ransomed could be sacriiced to Odin or Thor;
some were drowned, and really unlucky ones
died in a gruesome ritual called‘blood eagle’.
The runes were considered magical and were
used for divination as well as carving monu-
ments. According to Norse mythology, the
god Odin gave mankind the runes; histori-
cal research indicates that they were derived
from the Etruscan alphabet. Many of them are
recognized as direct copies of Latin letters:
Is = I, Tyr = T, Beorc = B, Sigel = S, and so on.
The runes are a recent alphabet, not appear-
ing until the 3rd century BCE, and the power
ascribed to them is perhaps a relection of a
largely illiterate peoples’ awe of the written
word. The Norse practice of ‘casting the runes’
as a method of divination was recorded by Ro-
man historians. The secret of interpreting the
runes was known only to Runemasters who
passed this knowledge on by word of mouth.
The last of them died in the 17th century, tak-
ing the secrets with him.
The modern rune craze was started in 1982
by Ralph Blum’s The Book of Runes, which
had no connection with the Norse roots, but
is derived from the Chinese I Ching and the
author’s imagination (or perhaps that should
be ‘mystical insight’). The lack of historical
records on how the runes were interpreted has
not hindered the low of books on the subject.
As Gunnora Hallakarva, a lecturer in Norse
Paganism puts it: “New Age publishers do not
generally require high standards of authority
or authenticity in the manuscripts they pub-
lish”.
The lack of any known guidelines for divina-
tion means that authors tend to make up their
own. One says that it will only work if the
runes are inscribed on the wood of a fruiting
tree, another says that the surfaces onto which
they are cast is of great importance, a third
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that true interpretation depends on an under-
standing of the bronze-age mother goddess re-
ligion. If any of them are right, then all the rest
are wrong. Some books suggest adopting the
Norse practice of wearing or carrying runes as
protective talismans. This seems bizarre with-
out the religious context: how much protection
would a Hindu expect from a St Christopher
medallion, or a Buddhist from Jewish phylac-
teries? Pick’n’mix is the New Age style.
In this psychic boot sale you can add bits from
Taoism, Native American beliefs, crystal lore,
Chinese acupuncture, relexology, Arthurian
myths, West African voodoo, and just about
anything else. Of course you can only take
the surface elements because otherwise you
might ind contradictions to spoil the patch-
work of undemanding feelgood beliefs. This
plundering of religions and cultures, a sort of
traficking in stolen gods, leaves the Christian
King Arthur rubbing shoulders with the Saxon
invaders and their pagan runes. He must be
turning restlessly beneath the boutiques of
Glastonbury. Regardless of the underlying
theory, the important question is whether
runic talismans work. They were tested in
the ield during the Second World War, when
thousands of soldiers went into battle wearing
the double ‘Sigel’ rune: symbol of ‘good van-
quishing evil, clear vision.’ These were the sol-
diers of the SS, the Nazi elite. Himmler, the SS
commander, resurrected the old mythology of
Teutonic blood, with runes as a symbol of their
supposed Viking forebears. After their defeat
their beliefs were consigned to the dustbin of
history.
I do sympathize with some New Age attitudes.
Respect for the environment should be en-
couraged, and the excesses of the consumer
culture deserve criticism. But the bogus rune-
lore does no credit to anyone. The ancient
Norsemen, a fascinating if bloodthirsty people,
are presented as a Walt-Disney parody of
themselves. Their religion is trivialized, their
whole pantheon of gods and related beliefs
ignored. None of the sets of ‘do it yourself’
fortune-telling runes and books have any real
connection with the ancient art of casting the
runes. The only purpose served seems to be to
sell something to people who already have a
set of tarot cards, turning the runes into just
another consumer product.
Skeptics SA
The South Australian branch of the
Australian Skeptics
For further information on the Australian
Skeptics and the journal, the Skeptic, contact:
Email: <info@skepticssa.org.au>
Web site: <www.skepticssa.org.au>
The New Age is closer to its parent culture
than people realize.
This article is reproduced by permission of the
author David Hambling, and was originally
published in The Skeptic, Volume 11 No 1,
pp 8 – 9. Contact at PO Box 475 Manchester
M60 2TH, United Kingdom
Skeptics SA
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