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ISSN: 1542-376X
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Journal for Critical Historical Inquiry
Volume 1 • Number 2 • May 2003
On the Brink of World War III:
How the Euro Triggered a War, p. 124
Why This New Journal?
Between 1993 and 2002, the then existing English language
periodicals featuring revisionism basically ignored the research
and publishing activities going on abroad, and for various rea-
sons, they alienated most revisionist writers and researchers.
As a result, the English speaking world, i.e. , almost the entire
world, had no way of fi nding out about the tremendous scientifi c
progress made by revisionism during those years. By the end of
2002, most revisionists had concluded that after years of trying,
Greenhouse Effect – Fact or Fiction?
Climate Controversy, pp. 131-138
Are All Men Equal?
The Ideology Behind Race-Denial, p. 139
Polish Population Losses in WWII:
Polonization of German Victims, p. 151
After ten years fi nally available in English!
Germar Rudolf, The Rudolf Report
Expert Report on Chemical and Technical Aspects
of the “Gas Chambers” of Auschwitz
In the years after its fi rst publication, the so-called Leuchter Report has been sub-
jected to massive and partly justifi ed criticism. In 1993, Rudolf, a researcher at the
prestigious Max-Planck-Institute, published a thorough scientifi c study about the
alleged gas chambers at Auschwitz, which irons out the defi ciencies and discrepan-
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but also to several attempts at scientifi c refutation. In this updated and enhanced
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Expulsion of Germans from Japan:
Post-WWII Fate of Former Allies, p. 156
Lanzmann’s Holocaust Movie Shoa:
Exposure of a Fraud, pp. 166-176
Auschwitz ‘Gas Chamber’ Found!?
Revelation of a Media Hoax, p. 176
Persecution of Revisionists:
Zündel, Hayward, Eaton, pp. 183-202
Where is the Country Absurdistan?
Civil Rights in Germany, p. 203
Internet Censorship
Blinded Search Engines, p. 220
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Contents
The Elephant(s) in the Room ....................................................................................................................................................122
By Bradley R. Smith
On The Brink of World War Three .........................................................................................................................................124
By Germar Rudolf
Climatology—Science or Ideology? .........................................................................................................................................131
By Oswald Nettesheim
Critical Remarks concerning Greenhouse-Revisionism ..........................................................................................................135
By Germar Rudolf
All Men Are Equal—But Are They Really?............................................................................................................................139
By Paul Grubach
Polish Population Losses during World War Two .................................................................................................................151
By Dr. Otward Müller
The Expulsion of Germans from Japan, 1947-1948................................................................................................................156
By Charles Burdick, PhD
Holocaust Movie Shoah Exposed as Propaganda
About the Shoa-Interview with the alleged Treblinka SS-Man Franz Suchomel, by Jean-Francois Beaulieu ........................166
Rudolf Vrba exposes himself as a liar, by Ernst Bruun ...........................................................................................................169
Abraham Bomba, Barber of Treblinka, by Bradley R. Smith...................................................................................................170
The ‘Discovery’ of ’Bunker 1’ at Birkenau: Swindles, Old and New ..................................................................................176
By Carlo Mattogno
Ernst Zündel: His Struggle for Germany ................................................................................................................................183
By Dr. Ingrid Rimland
Bing goes Hayward’s Ghost ......................................................................................................................................................197
By Dr. Fredrick Töben
Discovering Absurdistan ...........................................................................................................................................................203
By Germar Rudolf
Censorship of the Internet ........................................................................................................................................................220
By Germar Rudolf
Book Reviews
The Israeli Masada Myth Exposed, by Robert H. Countess, Ph.D. .........................................................................................222
Revisionism: The Most Dangerous Topic, by Bruno Chapsky.................................................................................................225
A Provocative History of the Aryan Race, by Robert H. Countess, Ph.D. ...............................................................................227
On Third Reich Flying Saucers, German Physics, and the Perpetuum Mobile, by Germar Rudolf ........................................229
Research News
The Sinking of the Battleship Bismarck, by Wolfgang Pfitzner................................................................................................234
From the Records of the Frankfurt Auschwitz Trial, Part 2, by Germar Rudolf .....................................................................235
Letters to the Editor ..................................................................................................................................................................239
In Brief........................................................................................................................................................................................240
The Revisionist · 2003 · Volume 1 · No. 2
121
The Elephant(s) in the Room
By Bradley R. Smith
Most of us understand that it is unwise to draw a connection
between the Israeli/Palestinian tragedy, 9/11, Afghanistan, and
the U.S. administration’s war against Iraq. The common under-
standing is that to suggest such a connection publicly, and in
many contexts privately, is to risk being condemned as an anti-
Semite. This fear is perfectly well founded. You will be. No
one wants to be accused of stupidity, or of committing a
thought crime either.
“It is the proverbial elephant in the room. Everybody sees it,
no one mentions it,” as Michael Kinsley has it in Slate. 1 The
elephant in the room is Israel, and the influence that Israeli and
American Zionists represent in the Bush administration. Mr.
Bush is the fellow who said on national television that yes, he
believes Sharon, the butcher of Beirut—not to go on about it—
is a “man of peace.” The way that Saddam is “evil,” I would
suppose. Whatever works.
While Kinsley and a few other journalists are willing to
mention the fact that there is, indeed, an Elephant in the War
Room, it doesn’t occur to them—let’s give them the benefit of
the doubt that it doesn’t occur to them—that the paternity of the
beast in question might be of some interest to their readers.
Who sired it, for example? Who suckled it until it found its pre-
sent immensity? Who among us is dedicated to cleaning and
feeding this unwieldy and dangerous pet? How has it grown to
become the unlikely creature upon which even the values of
American culture rest?
That fact is, there is more than one Elephant in the War
Room. Behind the one that is visible, yet goes unnoticed, is the
Mother of all Elephants-in-the-Room—the mother that protects
her calf, encourages him, assures him that no one will ever
question what he is doing, and will go on feeding and nurturing
him forever until the final catastrophe reveals itself—the flood
of war, retaliation, blood, and weapons of mass destruction.
Who is she?
Her name is Holocaust. She is the living heart of memory
and sentimentality upon which all acts by her overgrown calf
are given moral legitimacy. On that very rare occasion when
the calf is questioned about his contempt for Arabs, his brutal-
ity, or his greed for Palestinian land, he raises his great flop of
an ear for his mother’s counsel. Without moving from the
shadows, she extends her sinuous trunk and through it whispers
to her son: “Take the conversation back to the ovens of Ausch-
witz, my darling. Take it back to Auschwitz, my darling boy.”
It isn’t that the big lug had forgotten what had always
worked so well in the past. Like every bull calf with a powerful
parent, he wanted to be reassured. When you have on your con-
science what this beast has on its conscience, reassurance is al-
ways in order. Of course, he would never forget Auschwitz.
Auschwitz was never out of his thoughts. Auschwitz was beau-
tiful. Auschwitz was like a wonderful dream. Rolling logs, tak-
ing people for rides to Yad Vashem, grabbing Palestinian land,
trampling whoever got in his way, or cheerfully switching his
short, ferocious tail among the glasses at cocktail parties in Tel
Aviv and Washington, Auschwitz was always there, the perfect
cover. Auschwitz was like a magic blanket, thrown over his
huge haunch, assuring him that while he would continue to be
seen by everyone, he would continue to be ignored by every-
one.
Like the Michael Kinsleys.
Ƒ
Mel Gibson is producing a movie about what we know
about the crucifixion of Christ. What we believe we know
about it. Rabbi Marvin Hier of the Simon Wiesenthal Center is
worried. He appears to be afraid that Gibson, a traditionalist
Catholic, might portray with some accuracy the role that Jews
played in the execution of Jesus. Further, Hier is worried that
Gibson might imply that all Jews everywhere are responsible
for the death of Jesus. Still, the rabbi exhibits a civilized re-
straint.
“Obviously, no one has seen The Passion and I certainly
have no problem with Mel Gibson’s right to believe as he
sees fit or make any movie he wants to.”
But then there is the matter of Mel’s father, Hutton Gibson.
The old man (he’s 84) is a radical conspiracy theorist who ar-
gues that there is a growing tradition of “anti-popes” in the
Vatican, that it could be a Masonic plot backed by “the Jews,”
and rejects the assertion that Al Qaeda hijackers had anything
to do with the attacks on the World Trade towers.
I have nothing to say about any of that. However…
In the interview published in the New York Times Maga-
zine , 2 Hutton dismissed “historical accounts that six million
Jews were exterminated. ‘Go ask any undertaker or the guy
who operates the crematorium what it takes to get rid of a dead
body,’ he said. ‘It takes one liter of petrol and 20 minutes.
Now, six million?’” He went on to assert that “…there were
more [Jews] after the war than before.”
And “‘The entire catastrophe was manufactured,’ said
Hutton, ‘as part of an arrangement between Hitler and ‘financi-
ers’ to move Jews out of Germany. Hitler ‘had this deal where
he was supposed to make it rough on them so they would all get
out and migrate to Israel because they needed people there to
fight the Arabs,’ he said.” 3
It’s clear then that Mel Gibson has a handful with his father.
I’m not saying that the old man is right or wrong about any of
it, except that he is in the ballpark about the “six million” non-
sense and the cremations. No cigar, but it’s a start, especially
when you’re eighty-four.
When it comes to the old man, Rabbi Marvin Hier has a
sudden change of heart about people having “the right to be-
lieve as they see fit.” When asked about the remarks of Hutton
Gibson in the NYT Magazine article Rabbi Hier said: “To big-
ots and anti-Semites, no amount of evidence or scientific proof
is ever enough. In their world only hate matters.”
Scientific evidence? There we go! That’s more like the
Rabbi Hier I’m familiar with. This is about the Holocaust! The
Gibson’s have their true beliefs, and the rabbi has his. No more
122
The Revisionist · 2003 · Volume 1 · No. 2
civilized chat about the elder Gibson’s “right to believe as he
sees fit.” If he doubts what Rabbi Hier believes is true about
gas chambers and cremations, the old man is going down. He’s
a “hater.” To hell with the right to disagree! This is the Holo-
caust!
For those curious about “scientific” evidence, or lack of it,
for gas chambers see: Samuel Crowell, “Technique and Opera-
tion of German Anti-Gas Shelters in WWII: A Refutation of
J.C. Pressac’s Criminal Traces.” 4
That’s one problem with believing the sacred stories—any
of them. The Holocaust story is merely the sacred story of reli-
gious and secular Jews alike, among others. That’s why you
can’t question it—it’s sacred. There’s no wriggle room inside a
sacred story. Inside there, there is only room for the certainty of
true belief, and the pleasure that that certainty brings to the true
believer. Anything that breaks into that sacred place is a danger
to that pleasure. The danger is that what is believed to be cer-
tain might be exposed as doubtful, even false. That’s where cer-
tainty ends, that’s where pleasure ends, and where pain and an-
ger begin.
The threat, the fear that true belief has failed him and might
fail him again, is the source of the Rabbi’s anguish, his anger,
and his desperation. Like all modern philo-Semites in America,
he has put aside the jawbone of the ass (no pun intended) to
wield slander as a destroyer of reputations, create thought
criminals, and make taboo any kind of open debate on his own
sacred story.
Okay. In the interests of full disclosure—the pun was in-
tended.
For myself, I have no problem with issues of certainty and
true belief. I’m uncertain about everything, while I believe in
nothing. I do have prejudices. I desire many things. Looking for
pleasure in all the wrong places.
thousands of Palestinian refugees. It led to successive wars, the
movement to found Jewish settlements on Arab land that does
not belong to Jews, the creation of armed Palestinian guerilla
groups to fight the “invader”, and a growing hostility to Israel,
Jews, and the Americans who pay for everything, all over the
Arab and then the Muslim worlds.
So there is regime change, and there is regime change.
Imagine if there had been a rhetoric about “liberating the Pales-
tinian people” in 1948 rather than the cant about the coming re-
gime change from an Arab one to one organized by Jews. Eve-
rything in that part of the world today would be different. We
do not know what would have gone on without the Israeli state
squatting in the middle of an Arab world, but it would be dif-
ferent. Jews would be living under Arab administrations, where
Jews had lived comfortably for centuries, and the U.S. admini-
stration might well have had to look elsewhere to find someone
to liberate.
Rhetoric about liberating the Palestinian people was not on
the table. All the rhetoric was about how the European Jews
had been exterminated in gas chambers by Nazis and thus had
the right to initiate regime change in Palestine. No matter that
that charge of unique monstrosity against the Germans was
never proven, but simply taken judicial notice of by the Nur-
emberg court, on the evidence of “eyewitnesses,” many of
whom have since been shown to have been fools or liars. You
are not supposed to say this. It’s taboo. Truth has no role in the
world of taboo. Truth is no defense against breaking a taboo.
When the Americans finish with Iraq, or begin the process
of being finished with Iraq, the issue of the victimization of
Palestinian Arabs by Israeli Jews will still be there, festering.
Israeli contempt for the Palestinians, U.S. funding for whatever
Israelis want, or want to do, the anger of Arab and Muslim
radicals in response, it will all be there then, just as it is now.
Can’t talk about it. After the Germans exterminated the Euro-
pean Jews, they swarmed (forgetting for the moment that they
had just been “exterminated”) into Palestine and grabbed the
biggest part of it for themselves. The violence they precipitated
has never ended. There is no reason to think that it is going to
end any time soon. They had the right to take what they
wanted. After all, they had just been exterminated.
Can’t talk about it.
Regime Change . War can be a distraction, even when you
are not a part of it. The immense drama of the events, the life
and death issues for hundreds of thousands, questions of tyr-
anny and liberty. This morning I hear our people beginning to
emphasize “liberating the Iraqi people” rather than regime
change. I like the change of emphasis. It doesn’t take much to
make me happy. Regime change can lead to the liberation of a
people, or it can lead to something else. In 1948 there was a re-
gime change in Palestine in favor of the Jews of Europe. Who
did it liberate?
Regime change in Palestine led to war, the mass transfer of
land from Palestinians to Jews, the confiscation of Palestinian
real property in favor of Jews, and the creation of hundreds of
Notes
1 http://slate.msn.com/id/2073093
2 www.nytimes.com/2003/03/09/magazine/09GIBSON.html
3 See http://abclocal.go.com/kabc/news/030903_nw_gibson.html
4 www.codoh.com/incon/inconpressac.html
Since 1980, Bradley R. Smith was fascinated by the taboo surrounding the ‘Holocaust,’ which is protect-
ing this historical issue from a free exchange of ideas even in “open societies.” Between 1986 and 1991,
Smith developed the Media Project for the Institute for Historical Review. In 1987, he self-published his
book Confessions of a Holocaust Revisionist and co-founded the Committee For Open Debate on the
Holocaust (CODOH). In 1991, Smith launched his “Campus Project,” that is, running advertisements in
student papers at colleges and universities around the USA calling for open debate on specific issues
regarding the Holocaust story. In 1996, CODOH.com went online, which was the biggest revisionist
website for many years. In 1999, Smith founded The Revisionist , which was taken over by Castle Hill
Publishers end of 2002. In 2003, he self-published his second book Break His Bones . Smith writes edito-
rials similar to those published here, which he posts on his website BreakHisBones.com.
The Revisionist · 2003 · Volume 1 · No. 2
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