Ante-Nicene Fathers - Vol. 5; Hippolytus, Cyprian, Caius, Novatian, Appendix.pdf

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Fathers, Ante-Nicene, v.5 (5)
T HE AGES D IGITAL L IBRARY
COLLECTIONS
T HE A NTE -N ICENE F ATHERS
V OLUME 5
Edited by A. Roberts and J Donaldson
Books For The Ages
AGES Software • Albany, OR USA
Version 2.0 © 1997
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THE
ANTE-NICENE FATHERS
The Writings of the Fathers down to A.D. 325
printed July, 1975
THE REV. ALEXANDER ROBERTS, D.D.,
AND
JAMES DONALDSON, LL.D.,
EDITORS
AMERICAN REPRINT OF THE EDINBURGH EDITION
VOLUME 5
HIPPOLYTUS
CYPRIAN
CAIUS
NOVATIAN
APPENDIX
AGES Software
Albany, Oregon
© 1996, 1997
3
FATHERS OF
THE THIRD AND FOURTH CENTURIES
HIPPOLYTUS, CYPRIAN, CAIUS,
NOVATIAN, APPENDIX
AMERICAN EDITION
CHRONOLOGICALLY ARRANGED, WITH NOTES, PREFACES,
AND ELUCIDATIONS
BY
A. CLEVELAND COXE, D.D.
Ta< ajrcai~a e]qh kratei>tw
The Nicene Council
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PREFACE
T HIS fifth volume will be found a work complete in itself, simplex et unum .
At first, indeed, it might look otherwise. The formation of Latin
Christianity in the school of North Africa seems interrupted by the
interpolation, between Tertullian and his great pupil Cyprian, of a
Western bishop and doctor, who writes in Greek. A little reflection,
however, will suggest to the thoughtful student, that, even if our
chronological plan admitted of it, we should divest the works of Cyprian
of a very great advantage should we deprive them of the new and all-
important light shed upon Cyprian and his conflicts with Stephen by the
discovery of the of the Philosophumena of Hippolytus. That discovery,
as Dr. Bunsen reminds us, more than once, has duplicated our information
concerning the Western Church of the ante-Nicene period. It gives us
overwhelming evidence on many points heretofore imperfectly
understood, and confirms the surmises of the learned and candid authors
who have endeavored to disentangle certain complications of history. It
meets some questions of our own day with most conclusive testimony,
and probably had not a little to do with the ultimate conclusions of
Dollinger, and the rise of the Old Catholic school, among the Latins. We
cannot fail to observe in all this the hand of a wise and paternal
Providence, which is never wanting to the faithful in the day of trial. “I
believe, with Niebuhr,” says Dr. Bunsen, “that Providence always
furnishes every generation with the necessary means of arriving at the
truth and at the solution of its doubts.” This consideration has inspired me
with great hopes from the publication of this series in America, where the
aggressions of an alien element are forcing us to renewed study of that
virgin antiquity which is so fatal to its pretensions. I can adopt with a
grateful heart the language of Bunsen, when he adds: “I cannot help
thinking it of importance that we have just now so unexpectedly got our
knowledge of facts respecting early Christianity doubled .”
To show some tokens of this new light on old difficulties, I shall be
obliged to throw one or two of my Elucidations almost into the form of
dissertations. It will appear, as we proceed that we have reached a most
critical point in the ante-Nicene history, and one on which that period
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itself depends for its complete exposition. Let me adduce conclusive
evidence of this by reference to two fundamental facts, which need only to
be mentioned to be admitted —
1. The Council of Nice did not pretend to be setting forth a new creed, or
making anything doctrine which was not doctrine before. Hence the period
we are now studying is to be interpreted by the testimony of the Nicene
Fathers, who were able to state historically, and with great felicity, in
idioms gradually framed by the Alexandrian theologians, the precise intent
and purport of their teaching . The learned Bull has demonstrated this;
demolishing alike the sophistry of Petavius the Jesuit, and the efforts of
latitudinarians to make capital out of some of those obiter dicta of
orthodox Fathers, which, like certain passages of Holy Scripture itself,
may be wrested into contradictory and self-stultifying declarations. Note,
therefore, that the Nicene Creed must be studied not so much in the
controvertists of the fourth century as in the doctors of preceding ages,
whom we are reviewing in these pages.
2. A like statement is true of the Nicene constitutions and discipline. The
synodical rule, alike in faith and the discipline, was Ta< ajrcai~a e]qh
krate>ito : “Let the (ancient) primitive examples prevail.” Observe,
therefore, what they ruled as to Rome and other churches was already
ancient . Now, the “duplicated” light thrown upon the position of the
North-African churches, and others in the West, at this period, by the
discovery of long-lost portions of Hippolytus, well be found to settle
many groundless assertions of Roman controvertists as to what these
ajrcai~a e]qh were.
Bearing this in mind, let us return to the point with which this Preface
starts. We are pausing for a moment, in the North African history, to take
a contemporary survey of Rome, and to mark just where it stands, and
what it is, at this moment. The earliest of the great Roman Fathers now
comes forward, but not as a Latin Father. He writes in Greek; he continues
the third generation from St. John himself, through Polycarp, and his
master Irenaeus; and, like his master, he confronts the Roman bishops of
his time with a superior orthodoxy and with an authority more apostolic.
He illustrates in his own conduct the maxim of Irenaeus, that “the Catholic
faith is preserved in Rome by the testimony imported into it by those who
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